Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates: I was present at the time near the camel of the Prophet (peace and blessings be upon him) which was near the mosque. When it stood up, the Prophet (peace and blessings be upon him) said: I am present for performing Hajj and Umrah together. (The narrator says) This was on the occasion of the Farewell Pilgrimage.

Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates: I heard the Prophet (peace and blessings of Allah be upon him) saying: I am present for Hajj and Umrah. The narrator named Humaid states: Bakr bin Abdullah Muzani told me this. I narrated the hadith of Sayyiduna Anas bin Malik (may Allah be pleased with him) to Sayyiduna Abdullah bin Umar (may Allah be pleased with them both), so he said: Have I forgotten? (I think) the Prophet (peace and blessings of Allah be upon him) performed only Hajj. The narrator says: I told Sayyiduna Anas bin Malik (may Allah be pleased with him) the statement of Sayyiduna Abdullah bin Umar (may Allah be pleased with them both), so he said: Ibn Umar (may Allah be pleased with them both) thinks that we are children.

Abdur Rahman bin Qasim narrates from his father, from Sayyidah Aisha (may Allah be pleased with her) that she said: The Prophet Muhammad (peace be upon him) performed Hajj Ifrad.

Abdur Rahman bin Qasim narrates from his father, from Sayyidah Aisha (may Allah be pleased with her) that she said: The Prophet Muhammad (peace be upon him) performed Hajj Ifrad.

Urwah bin Zubair narrates this statement of Sayyidah Aisha (may Allah be pleased with her): The Prophet Muhammad (peace and blessings be upon him) performed Hajj Ifrad.

Khalid bin Dareek narrates: Mutarrif went to visit Sayyiduna Imran bin Husain (may Allah be pleased with him) during his illness, so Sayyiduna Imran (may Allah be pleased with him) said to him: I am going to narrate to you a hadith such that if I recover from this illness, you should not narrate this hadith to anyone, and if I pass away, then if you find it appropriate, you may narrate it. We performed Hajj Tamattu’ with the Prophet (peace and blessings of Allah be upon him), then he did not prohibit us from it, until when he passed away, a person, according to his own opinion, prohibited it.

Mutarrif bin Abdullah narrates: Sayyiduna Imran bin Husain (may Allah be pleased with him) said to me: Shall I not narrate to you a hadith? Perhaps Allah will benefit you through it. The Prophet (peace and blessings of Allah be upon him) performed Hajj and Umrah together. The Prophet (peace and blessings of Allah be upon him) did not prohibit it, and no revelation was sent down to him regarding this, nor did he declare it unlawful. (Mutarrif narrates:) He (i.e., Sayyiduna Imran bin Husain, may Allah be pleased with him) used to greet me. When I got myself cauterized, he left me (the narrator is unsure, perhaps these are the words) or got up from me. When I stopped getting cauterized, he started coming to me again.

Muhammad bin Abdullah narrates: He heard Sa’d bin Abi Waqqas (may Allah be pleased with him) and Dahhak bin Qais in the year when Sayyiduna Muawiyah bin Abu Sufyan (may Allah be pleased with him) performed Hajj. These two personalities were discussing performing Hajj Tamattu’ by combining Umrah with Hajj. Dahhak said: This act can be done by a person who is unaware of Allah’s command. So Sayyiduna Sa’d bin Abi Waqqas (may Allah be pleased with him) said: O my nephew, you have said a very wrong thing. Dahhak said: Sayyiduna Umar bin Khattab (may Allah be pleased with him) used to prohibit this. So Sayyiduna Sa’d (may Allah be pleased with him) said: The Noble Prophet (peace and blessings be upon him) did this, and we did it along with him.

Abu Nazrah reports: Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) used to instruct us regarding Hajj Tamattu’, while Sayyiduna Abdullah bin Zubair (may Allah be pleased with them both) used to prohibit it. I mentioned this matter to Sayyiduna Jabir (may Allah be pleased with him), so he said: Now the matter will be clarified through me. We performed Hajj Tamattu’ along with the Prophet (peace and blessings be upon him). When the era of Sayyiduna Umar bin Khattab (may Allah be pleased with him) came, he said: Indeed, Allah Almighty made lawful for His Prophet whatever He wished and for as long as He wished, and the Qur’an has its own specific rulings. You people should complete Hajj and ‘Umrah as Allah Almighty has commanded you, and refrain from Nikah Mut’ah. If anyone is brought to me who has married a woman for a specified period, I will stone him with stones.

Lady Aisha Siddiqa (may Allah be pleased with her) narrates: On the fourth or fifth day of Dhul-Hijjah, the Prophet Muhammad (peace be upon him) came to me. This was during the time of his Hajj. He was in a state of anger. Lady Aisha (may Allah be pleased with her) narrates: I said, "O Messenger of Allah (peace be upon him)! May Allah admit into Hell whoever has angered you." The Prophet (peace be upon him) said: "Do you not know? I commanded those people to do something, and they are hesitating about it. If what occurred to me later had occurred to me earlier, I would not have brought the sacrificial animal with me, nor would I have bought it, until I too would have come out of Ihram just as they have come out." (Imam Ibn Hibban, may Allah have mercy on him, says:) The statement of the Prophet (peace be upon him), "If what occurred to me later had occurred to me earlier, I would not have brought the sacrificial animal with me and would have come out of Ihram," is a clear indication that the Prophet (peace be upon him) did not perform Hajj Tamattu' in this Hajj. Because if he had performed Hajj Tamattu', he too would have come out of Ihram just as the other people had, and he would not have expressed regret over what was missed due to bringing the sacrificial animal with him. As for those narrations which we have previously mentioned regarding Tamattu', we have explained in our books that the Arabs sometimes attribute an action to the one who commands it, just as they attribute it to the one who does it. So when the Prophet (peace be upon him) permitted the people to perform Hajj Tamattu', he said: "Whoever has recited the Talbiyah for Umrah and has not brought the sacrificial animal with him, let him come out of Ihram." In this, Hajj Tamattu' was made permissible for the one who wished to do so, so the action was attributed to the Prophet (peace be upon him) in the sense that he commanded it, not that he himself performed Hajj Tamattu'. This is why Umar ibn Khattab (may Allah be pleased with him) said to Sabi bin Ma'bad when he informed Umar (may Allah be pleased with him) that he had recited the Talbiyah for both Hajj and Umrah, Umar (may Allah be pleased with him) said: "You have been guided to the Sunnah of your Prophet."