Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) says: I said: "O Messenger of Allah! Is it also part of arrogance that I wear a fine suit of clothes?" He (peace and blessings be upon him) said: "Indeed, Allah is Beautiful and loves beauty."

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Allah Almighty called Jibril (peace be upon him) and sent him to Paradise, and said: 'Look at it, and at what I have prepared in it for its people.' He (having looked) said: '(O Allah!) By Your might, no one will hear of it except that he will certainly enter it.' Then Allah surrounded it with disliked things (hardships), then said: 'Go back to it and look at it.' He went back and said: 'By Your might, now I fear that no one will be able to enter it.'" This hadith is sahih (authentic) on the condition of Imam Muslim, but the two of them (Imam Bukhari and Muslim) did not record it. Hammad bin Salamah has also narrated it through Muhammad bin Amr with additional wording:

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When Allah Almighty created Paradise, He said: 'O Jibril! Go and look at it.' So he went and looked at it, then said: 'No one will hear of it except that he will certainly enter it.' Then Allah surrounded it with disliked things, then said: 'Go and look at it.' He said: 'By Your might! I fear that now no one will be able to enter it.' Then Allah created the Fire (Hell) and said: 'O Jibril! Go and look at it.' So he looked at it and said: 'No one who hears of it will (ever) enter it.' Then Allah surrounded it with desires (lusts of the self) and said: 'Go and look at it.' So he went and looked at it and said: 'O my Lord! By Your might! Now I fear that there will not remain anyone who does not enter it.'"

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that, concerning the saying of Allah Almighty: "He said to it and to the earth: Come, both of you, willingly or unwillingly" [Surah Fussilat: 11] , he said: Allah said to the heaven: "Bring out your sun, your moon and your stars," and He said to the earth: "Make your rivers flow and bring forth your fruits." So both of them said: "We have come in obedience." This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it, and in their view a Companion's tafsir has the ruling of a musnad (marfu') hadith.

It is narrated from Sayyiduna Muslim bin Yasar al-Juhani that Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) was asked about this verse: "And when your Lord took from the children of Adam, from their backs, their descendants" [Surah al-A'raf: 172] . Umar bin al-Khattab (may Allah be pleased with him) said: I heard the Messenger of Allah (peace and blessings be upon him) when he was asked about it, and he (peace and blessings be upon him) said: "Indeed, Allah created Adam, then wiped his back with His right hand and brought forth from it his offspring, and said: 'I have created these for Paradise, and they will do the deeds of the people of Paradise.' Then He wiped his back and brought forth from it (the rest of his) offspring, and said: 'I have created these for the Fire, and they will do the deeds of the people of Hell.'" This hadith is sahih (authentic) on the condition of the two of them, but they did not record it.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "Allah Almighty took the covenant from the back of Adam, and brought forth from his loins all of his offspring whom He was to create, and scattered them before Him like tiny ants. Then He spoke to them, saying: 'Am I not your Lord? They said: Yes indeed, we bear witness. (This) lest you say on the Day of Resurrection: We were unaware of this; or lest you say: It was only our forefathers who associated partners (with Allah) before, and we were merely descendants after them; will You then destroy us for what the falsifiers did?' [Surah al-A'raf: 172-173] " This hadith has a sahih (authentic) chain, and the two of them did not record it, although Imam Muslim used Kulthum bin Jabr as evidence.

It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "On the day Allah Almighty spoke to Musa (peace be upon him), he was wearing a woollen cloak, woollen trousers, a woollen cap and a woollen wrap, and his sandals were of the hide of a donkey that had not been ritually slaughtered." Imam Bukhari and Muslim both agreed on using the hadith of Sa'id bin Mansur as evidence. The narrator named Humayd here is not Humayd bin Qays al-A'raj; rather, Imam Bukhari said in "al-Tarikh" that Humayd bin Ali al-A'raj al-Kufi is munkar al-hadith (a narrator of denounced hadith), while Abdullah bin al-Harith al-Najrani is used as evidence, and Imam Muslim alone used Khalaf bin Khalifah as evidence. This is an important hadith on the subject of tasawwuf and of Allah speaking, but the two of them did not record it. It also has a supporting narration (shahid) from the hadith of Isma'il bin Ayyash.

It is narrated from Sayyiduna Abu Umamah al-Bahili (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Adopt the wearing of wool; you will find the sweetness of faith in your hearts."

It is narrated from Sayyiduna Imran bin Husayn (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) was on one of his journeys, and his Companions had drawn close to one another due to fatigue, when he (peace and blessings be upon him) raised his voice with these two verses: "O mankind, fear your Lord. Indeed, the convulsion of the Hour is a tremendous thing. On the Day you see it, every nursing mother will be distracted from the child she nursed, and every pregnant woman will deliver her burden, and you will see people as if intoxicated, while they are not intoxicated; but the punishment of Allah is severe" [Surah al-Hajj: 1-2] . When the Companions heard this, they urged their mounts on, and they understood that he (peace and blessings be upon him) was about to say something important. When they had gathered around him, he (peace and blessings be upon him) said: "Do you know which day that will be?" They said: "Allah and His Messenger know best." He (peace and blessings be upon him) said: "That is the day when Adam will be called: his Lord will call him and say: 'O Adam! Send forth the contingent of the Fire.' He will say: 'How many is the contingent of the Fire?' Allah will say: 'From every thousand, nine hundred and ninety-nine to the Fire and one to Paradise.'" The narrator says: (On hearing this) the Companions despaired, until not even a smile remained on their faces. When the Messenger of Allah (peace and blessings be upon him) saw this state, he said: "Act and rejoice; by the One in whose control is the soul of Muhammad! You are with two creations who turn whatever they are with into a multitude: Ya'juj and Ma'juj (Gog and Magog), and those who have perished from the children of Adam and the children of Iblis." The narrator says: With this, the people's grief was removed. Then he (peace and blessings be upon him) said: "Act and receive glad tidings; by the One in whose hand is the soul of Muhammad! You among the people are like a mark on the foreleg of an animal, or like a mole on the flank of a camel." This hadith has a sahih (authentic) chain, but the two of them did not record it in full detail. In my view they left it out for fear of it being mursal, although al-Hasan al-Basri did hear from Imran bin Husayn. Most of the additions in this text are also in the narration of Ma'mar from Qatadah from Anas, which is sahih on the condition of both of them, but neither of them recorded it.

It is narrated from Sayyiduna Anas (may Allah be pleased with him) that when the verses from "O mankind, fear your Lord. Indeed, the convulsion of the Hour is a tremendous thing" up to "but the punishment of Allah is severe" were revealed to the Prophet (peace and blessings be upon him) (during a journey), then the narrator mentioned the hadith in the same way. The two of them (Bukhari and Muslim) agreed on recording part of this text through the narration of al-A'mash from Abu Salih from Abu Sa'id.