It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) shaved his blessed head during the Farewell Hajj. Ibn Umar said: The people used to shave their heads during Hajj and then perform Umrah at the time of departure, and they would ask: "With what should this be shaved?" So we would say: "Have the razor passed over your head." This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it!

It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) had Sayyidah Aishah (may Allah be pleased with her) perform Umrah from al-Tan'im in Dhu al-Hijjah, on Laylat al-Hasbah (the night of return from Mina). This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it!

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that a man came to the Messenger of Allah (peace and blessings be upon him) and said: "My father is very old; he reached Islam but has not been able to perform Hajj. He cannot even stay steady on a mount, and if I tie him to the mount with a rope, I fear he may die." So the Messenger of Allah (peace and blessings be upon him) said: "Perform Hajj on behalf of your father." This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it with these words.

It is narrated from Sayyiduna Abu Razin (may Allah be pleased with him) that he said: "O Messenger of Allah! My father is very old; he has no strength for Hajj, nor for Umrah, nor for travel." So he (peace and blessings be upon him) said: "Perform Hajj and Umrah on behalf of your father." This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "When a child performs Hajj, it is a (voluntary) Hajj for him until he reaches the age of discernment; then when he reaches maturity, another (obligatory) Hajj is due upon him. And when a Bedouin performs Hajj, it is his Hajj, but when he migrates (and becomes a town-dweller), another Hajj is due upon him." This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.

It is narrated from Sa'id bin Jubayr (may Allah have mercy on him) that a man came to Sayyiduna Ibn Abbas (may Allah be pleased with them both) and said: "I hired myself out as a labourer to some people, then I gave up part of my wage so that they would let me perform the rites of Hajj. Will this suffice for me?" Ibn Abbas (may Allah be pleased with them both) said: "This man is among those about whom Allah, the Mighty and Majestic, said: 'Those will have a share of what they have earned, and Allah is swift in reckoning.' [Surah al-Baqarah: 202] " This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that in the early days of Hajj the people used to buy and sell at Mina, Arafat, the market of Dhu al-Majaz and the other seasons of Hajj. Then they became afraid of trading while in the state of ihram, so Allah, the Mighty and Majestic, revealed this verse regarding the seasons of Hajj: "There is no sin upon you in seeking bounty (through trade) from your Lord." [Surah al-Baqarah: 198] This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.

It is narrated from Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) that he said: I saw the Messenger of Allah (peace and blessings be upon him) before revelation came down to him, standing on his camel at Arafat together with the people and departing from there along with them, and this was only due to the enablement (tawfiq) granted to him (peace and blessings be upon him) by Allah, the Mighty and Majestic. This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs did not record it.

It is narrated from Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) that on the Day of Arafah a camel of mine went missing, so I set out towards Arafat to look for it, and I saw Muhammad (peace and blessings be upon him) standing on his camel among the people on the evening of Arafah, and this happened after revelation had come down to him (peace and blessings be upon him). This hadith has a sahih (authentic) chain of narration, but the two Shaykhs did not record it. Both of them agreed on the narration of Ibn Uyaynah which mentions the "Hums," and that the Messenger of Allah (peace and blessings be upon him) used to stand at a mountain pass of Makkah.

It is narrated from Sayyidah Umm Ma'qil (may Allah be pleased with her) that her husband had dedicated a camel to the path of Allah (for jihad). She intended to perform Umrah, so she asked her husband for that camel, but he refused to give it. Then she came to the Messenger of Allah (peace and blessings be upon him) and mentioned the whole matter, so the Prophet (peace and blessings be upon him) commanded her husband to give her the camel, and said: "Indeed, Hajj and Umrah too are among (the works of) the path of Allah, and performing Umrah in Ramadan is equal to a Hajj," or he said: "It takes the place of a Hajj." This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs did not record it.