It is narrated from Sayyiduna al-Hajjaj bin Amr al-Ansari (may Allah be pleased with him) that he heard the Messenger of Allah (peace and blessings be upon him) say: "Whoever suffers a broken bone or becomes lame has come out of ihram (he may release himself from ihram), and another Hajj is due upon him." The narrator said: I told this to Sayyiduna Ibn Abbas and Sayyiduna Abu Hurayrah (may Allah be pleased with them), and both of them said: "He has spoken the truth." This hadith is sahih (authentic) on the condition of Imam Bukhari, but the two Shaykhs did not record it.

It is narrated from Sayyiduna al-Hajjaj bin Amr al-Ansari (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever suffers a broken bone or becomes lame has come out of ihram (he may release himself from ihram), and Hajj is due upon him again the following year." Ikrimah said: I told this to Sayyiduna Ibn Abbas and Sayyiduna Abu Hurayrah (may Allah be pleased with them), and they said: "Al-Hajjaj has spoken the truth."

It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) that the Quraysh were called the "Hums," and in the state of ihram they would enter (their houses) through the doors, whereas the Ansar and the other Arabs would not enter through the doors in ihram. Once the Messenger of Allah (peace and blessings be upon him) was in a garden, and he (peace and blessings be upon him) came out through its door, and Sayyiduna Qutbah bin Amir al-Ansari (may Allah be pleased with him) came out with him. The people said: "O Messenger of Allah! Qutbah bin Amir is a sinful man, because he came out through the door with you." He (peace and blessings be upon him) asked him: "What made you do that?" He said: "I saw you do it, so I did as you did." He (peace and blessings be upon him) said: "I am one of the Hums." He said: "My religion is the same as your religion." Then Allah, the Mighty and Majestic, revealed this verse: "And it is not righteousness that you enter houses from their backs, but righteousness is (in) the one who fears Allah. And enter houses through their doors." [Surah al-Baqarah: 189] This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it with this addition.

It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) was asked: "What is the righteousness of Hajj?" He (peace and blessings be upon him) said: "Feeding people and speaking good words." This hadith has a sahih (authentic) chain of narration, but the two Shaykhs did not record it because they did not use Ayyub bin Suwayd as evidence; however, this hadith has many supporting narrations (shawahid).

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) intended to perform Hajj, so a woman said to her husband: "Take me for Hajj with the Messenger of Allah (peace and blessings be upon him)." He said: "I do not have the means to take you for Hajj." She said: "Then take me for Hajj on your water-carrying camel." He said: "My son and I ride that one by turns." She said: "Then take me for Hajj on your such-and-such camel." He said: "That one is dedicated to the path of Allah." She said: "Then sell the dates stored on your shelf." He said: "That is my provision and yours." Then, when the Prophet (peace and blessings be upon him) returned from Makkah, that woman sent her husband to him and said: "Convey my greeting of peace to the Messenger of Allah (peace and blessings be upon him) and ask him: What is equal to performing Hajj with you (peace and blessings be upon him)?" The man came to the Prophet (peace and blessings be upon him) and said: "O Messenger of Allah! My wife sends you greetings of peace and the mercy of Allah. She asked me to take her for Hajj with you, and I said to her: I do not have (the means). She said: Take me for Hajj on your such-and-such camel. I said to her: That one is dedicated to the path of Allah." The Prophet (peace and blessings be upon him) said: "If you had taken her for Hajj, that too would have been in the path of Allah." The narrator said: the Messenger of Allah (peace and blessings be upon him) laughed, marvelling at that woman's eagerness for Hajj. (The man) said: "And she has told me to ask you: What is equal to performing Hajj with you?" He (peace and blessings be upon him) said: "Convey to her my greeting of peace and the mercy of Allah, and tell her that performing Umrah in Ramadan is equal to performing Hajj with me." This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.

It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that in the year of the Farewell Hajj the Messenger of Allah (peace and blessings be upon him) commanded the people, saying: "Whoever would like to perform Umrah before Hajj and come out (of ihram), let him do so." This hadith has a sahih (authentic) chain of narration, but the two Shaykhs did not record it.

It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that when the Messenger of Allah (peace and blessings be upon him) came to Makkah for Hajj and Umrah, he walked briskly for three circuits (of tawaf) and walked normally for four. Sayyiduna Ibn Umar (may Allah be pleased with them both) said: the Messenger of Allah (peace and blessings be upon him) performed Umrah two or three times before his Hajj, and he (peace and blessings be upon him) performed only one Hajj (in his life); one of his Umrahs was in Ramadan. This hadith has a sahih (authentic) chain of narration, but the two Shaykhs did not record it.

It is narrated from Sayyidah Aishah (may Allah be pleased with her) that we set out with the Messenger of Allah (peace and blessings be upon him) in three types of ihram: some of us entered ihram for both Hajj and Umrah (qiran), some for Hajj alone (ifrad), and some for Umrah alone. Whoever had entered ihram for both Hajj and Umrah did not come out of any of the prohibitions until he had completed the rites of Hajj; and whoever had entered ihram for Hajj alone also did not come out of it until the rites of Hajj were completed. But whoever had entered ihram for Umrah alone came out of ihram after performing tawaf of the House of Allah and sa'i between Safa and Marwah, and then (later) entered ihram for Hajj. This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs did not record it.

It is narrated from Sayyidah Aishah (may Allah be pleased with her) that she used to carry Zamzam water (with her to Madinah) and she would say that the Messenger of Allah (peace and blessings be upon him) also used to do so.

It is narrated from Sayyidah Aishah (may Allah be pleased with her) that she used to take Zamzam water with her and she would say that this was also the practice of the Messenger of Allah (peace and blessings be upon him). This hadith has a sahih (authentic) chain of narration, but the two Shaykhs did not record it.