It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) came to the Siqayah (the place where the pilgrims are given water to drink) and asked for water. Sayyiduna Abbas (may Allah be pleased with him) said: "O Fadl! Go to your mother and bring the Messenger of Allah (peace and blessings be upon him) something to drink from her house." But he (peace and blessings be upon him) said: "Give me to drink from this." He said: "O Messenger of Allah! People put their hands in it." He (peace and blessings be upon him) again said: "Give me to drink." So he (peace and blessings be upon him) drank from it. Then he came to the well of Zamzam while the people were drawing water and working there, and he (peace and blessings be upon him) said: "Keep working, for you are engaged in a righteous deed." Then he said: "Were it not that I fear the people would overwhelm you (by interfering in your work), I too would come down and place the rope upon this," meaning his shoulder, and he (peace and blessings be upon him) pointed to his blessed shoulder. This hadith is sahih (authentic) on the condition of Imam Bukhari, but the two Shaykhs did not record it.

It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "The meat of land game is lawful for you while you are in the state of ihram, provided that you did not hunt it yourselves and it was not hunted for you." This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it In the same way, this narration is also reported from Malik bin Anas and Sulayman bin Bilal with a connected (muttasil) and ascribed (musnad) chain.

A similar hadith is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) from the Prophet (peace and blessings be upon him).

It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Land game is lawful for you as long as you do not hunt it yourselves and it is not hunted for you."

A narration with the same meaning as the previous hadith is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) from the Prophet (peace and blessings be upon him). This hadith does not expose any defect in the narration of Imam Malik, Sulayman bin Bilal and Ya'qub al-Iskandarani, because they narrated it with a connected chain and they are all trustworthy (thiqah).

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the people used to depart from Mina (after Hajj) straight to their homes, so the Messenger of Allah (peace and blessings be upon him) commanded them that their last time be spent at the House of Allah (that is, that they perform the farewell tawaf), and he (peace and blessings be upon him) granted a concession from this to the menstruating woman. This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.

It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that we said: "O Messenger of Allah! These pebbles that we throw (at the Jamarat) are taken away from there; we think they must be diminishing." He (peace and blessings be upon him) said: "Indeed, those that are accepted are raised up, and were it not so, you would see them (piled up) like mountains." This hadith has a sahih (authentic) chain of narration, and the two Shaykhs did not record it; and Yazid bin Sinan is not an abandoned (matruk) narrator.

It is narrated from Sayyidah Aishah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) said: "When one of you has completed his Hajj, let him hasten his return journey to his family, for that is greater for his reward." This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that Jibril (peace be upon him) came to the Messenger of Allah (peace and blessings be upon him) and took him to show him the rites of Hajj. Thabir (the mountain) split open for them, and they entered Mina. Then he showed him the Jamarat, then he showed him Muzdalifah, then he showed him Arafat. Then, at the Jamrah, Satan suddenly appeared before the Prophet (peace and blessings be upon him), and he threw seven pebbles at him until he sank into the ground. Then he emerged at the second Jamrah, and he threw seven pebbles at him until he sank. Then he appeared at Jamrat al-Aqabah, and he threw seven pebbles at him until he sank and went away. This hadith has a sahih (authentic) chain of narration, but the two Shaykhs did not record it.

It is narrated from Ata (may Allah have mercy on him) that he said: "I do not throw pebbles (during the days of Tashriq) until the sun has passed its zenith, because Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) said: the Messenger of Allah (peace and blessings be upon him) used to throw pebbles on the Day of Sacrifice (the 10th of Dhu al-Hijjah) before the zenith, but on the days after that he threw them after the zenith." This hadith has a sahih (authentic) chain of narration, but the two Shaykhs did not record it.