It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that a man came to him, and he asked him: Where have you come from? He said: I have drunk from Zamzam. Ibn Abbas (may Allah be pleased with them both) said: Did you drink it as it ought to be drunk? He asked: O Abu Abbas, how is that? He said: When you drink it, face the qiblah, mention the name of Allah, drink in three breaths, drink your fill, and when you finish, praise Allah; for the Messenger of Allah (peace and blessings be upon him) said: "The sign between us and the hypocrites is that they do not drink their fill of Zamzam." This hadith is sahih (authentic) on the condition of the two Shaykhs if Uthman bin al-Aswad's hearing from Ibn Abbas is established, and they did not record it.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Zamzam water is for whatever purpose it is drunk. If you drink it seeking a cure, Allah will cure you; if you drink it seeking refuge, Allah will grant you refuge; and if you drink it to quench your thirst, He will quench it." Whenever Ibn Abbas (may Allah be pleased with them both) drank Zamzam, he would supplicate: 'Allahumma as'aluka 'ilman nafi'an, wa rizqan wasi'an, wa shifa'an min kulli da'in' (O Allah, I ask You for beneficial knowledge, abundant provision, and a cure from every disease). This hadith has a sahih (authentic) chain of narration, provided it is safe from this narrator named al-Jarudi, and the two Shaykhs did not record it.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) prostrated upon the Black Stone. This hadith has a sahih (authentic) chain of narration, but the two Shaykhs did not record it.

It is narrated from Sayyiduna Abu Umamah (may Allah be pleased with him) that: I heard the Messenger of Allah (peace and blessings be upon him) delivering a sermon to the people during the Farewell Hajj while riding his she-camel al-Jad'a', and he was saying: "O people, obey your Lord, offer your five daily prayers, pay the zakah on your wealth, fast your month, and obey those in authority over you; you will enter the Paradise of your Lord." I asked Abu Umamah (may Allah be pleased with him): When did you hear this hadith? He said: I heard it when I was thirty years old. This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs did not record it.

It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) that: Talk among the people increased. We had set out with the intention of Hajj, and when only a few nights remained before we would leave ihram, we were ordered to leave ihram. (People began saying:) Is one of us to go to Arafah while drops of semen are dripping from his private part? When this reached the Messenger of Allah (peace and blessings be upon him), he (peace and blessings be upon him) delivered a sermon and said: "O people, do you teach me about Allah? By Allah, I know Allah better than all of you and fear Him more than you. Had I known beforehand what I came to know later, I would not have brought the sacrificial animal with me, and I would have left ihram just as the others have. So whoever does not have a sacrificial animal should fast three days (during Hajj) and seven days when he returns to his family; and whoever has a sacrificial animal available should slaughter it." So we used to slaughter one camel on behalf of seven people.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that on that day the Messenger of Allah (peace and blessings be upon him) distributed goats among his Companions, and a ram fell to the share of Sayyiduna Sa'd bin Abi Waqqas (may Allah be pleased with him), which he sacrificed on his own behalf. Then when the Messenger of Allah (peace and blessings be upon him) stood at Arafah, he ordered Rabi'ah bin Umayyah bin Khalaf to stand by the chest of his she-camel. Then the Prophet (peace and blessings be upon him) said to him: "Call out: O people, do you know which month this is?" The people said: The sacred month. He said: "Do you know which city this is?" The people said: The sacred city. Then he said: "Do you know which day this is?" The people said: The day of the Greater Hajj. Then the Messenger of Allah (peace and blessings be upon him) said: "Indeed, Allah has made your blood and your wealth inviolable to you, just like the sanctity of this month of yours, this city of yours and this day of yours." Thus the Messenger of Allah (peace and blessings be upon him) completed his Hajj, and when standing at Arafah he said: "This is the place of standing, and the whole of Arafah is a place of standing." And when he stood at Quzah in Muzdalifah, he said: "This is the place of standing, and the whole of Muzdalifah is a place of standing." This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs did not record it. It contains wording from the long hadith narrated by Jabir (may Allah be pleased with him), and many additional words as well.

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that when the Messenger of Allah (peace and blessings be upon him) had stoned the Jamrah and slaughtered his sacrificial animal, he (peace and blessings be upon him) presented the right side of his head to the barber, who shaved it; then he presented the left side, and he shaved that too. Then he (peace and blessings be upon him) gave that hair to Sayyiduna Abu Talhah (may Allah be pleased with him) and ordered him to distribute it among the people. This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.

It is narrated from Sayyiduna Muhammad bin Abdullah bin Zayd, from his father (Sayyiduna Abdullah bin Zayd, may Allah be pleased with him), that he and a man from the Ansar were present with the Prophet (peace and blessings be upon him) at the place of sacrifice (manhar). The Messenger of Allah (peace and blessings be upon him) had the hair of his blessed head shaved into a cloth, then gave that hair to him, and he distributed some of it among people. And he (peace and blessings be upon him) clipped his blessed nails and gave them to his companion. The narrator said: That hair is preserved with us, dyed with henna and katam (a dye). This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.

It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) performed Tawaf al-Ifadah on the Day of Sacrifice (the 10th of Dhu al-Hijjah), then returned and offered the Zuhr prayer at Mina. Nafi' said: Ibn Umar (may Allah be pleased with them both) too used to perform Tawaf al-Ifadah on the Day of Sacrifice, then return and pray Zuhr at Mina, and he would mention that the Prophet (peace and blessings be upon him) had done the same. This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) did not perform raml (walking briskly like a wrestler) in the seven circuits of Tawaf al-Ifadah. Ata' said: There is no raml in this tawaf. This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.