It is narrated from Sayyidah Aishah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) performed Tawaf al-Ifadah in the last part of the day (of Sacrifice), after praying Zuhr. Then he returned and stayed in Mina during the nights of the days of Tashriq. He (peace and blessings be upon him) would throw pebbles after the sun had passed its zenith; he threw seven pebbles at each Jamrah, saying the takbir with every pebble. He would stand at the first and the second Jamrah, standing for a long time and supplicating humbly. Then he would throw pebbles at the third Jamrah and would not stand there. This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs did not record it.

It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that when the Messenger of Allah (peace and blessings be upon him) threw pebbles at the Jamrah that is near the mosque of Mina, he would throw seven pebbles at it, saying the takbir with each pebble. Then he would move ahead of it, stand facing the qiblah, raise his hands and supplicate, and he would stand for a long time. Then he would come to the second Jamrah and throw seven pebbles at it, saying the takbir with each pebble. Then he would descend to the left side of the valley, and stand facing the qiblah with his hands raised. Then he would come to Jamrat al-Aqabah and throw seven pebbles at it, saying the takbir with each pebble. Then he would turn back and would not stand there. Al-Zuhri said: I heard Salim bin Abdullah narrate the same from his father from the Prophet (peace and blessings be upon him), and Ibn Umar also used to do the same. This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it!

It is narrated from Sayyiduna Asim bin Adi (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) granted the herdsmen a concession to throw pebbles one day and leave it (skipping) the next day. This hadith has a sahih (authentic) chain of narration, but the two Shaykhs did not record it.

It is narrated from Sayyiduna Asim bin Adi (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) granted the herdsmen a concession to throw pebbles one day and leave it the next day. Abu al-Baddah is the son of Asim bin Adi; he is well known among the Tabi'in, and (his father) Asim bin Adi is well known among the Companions, and he is the one involved in the incident of li'an. So whoever said "Abu al-Baddah bin Adi" attributed him to his grandfather.

It is narrated from Sayyiduna Asim bin Adi (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) granted the camel herdsmen a concession to spend the nights (outside Mina): they would throw pebbles on the Day of Sacrifice, then throw the pebbles of two days together on the next day or the day after it, and then throw pebbles on the day of departure (Nafr).

It is narrated from Sayyiduna Abu Juhayfah (may Allah be pleased with him) that I saw the Messenger of Allah (peace and blessings be upon him) lead the Asr prayer as two rak'ahs at al-Abtah. This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it!

It is narrated from Sayyidah Aishah (may Allah be pleased with her) that she used to say: "How strange is the Muslim man who, when he enters the Ka'bah, raises his gaze toward the ceiling, whereas he should refrain from that out of reverence and veneration for Allah. When the Messenger of Allah (peace and blessings be upon him) entered the Ka'bah, his gaze did not go beyond the place of his prostration until he came out of it." This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it!

It is narrated from Sayyidah Aishah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) left me in a very happy and contented state, then when he came back he was sad. I said: "O Messenger of Allah! When you left here, you were in such a (pleasant) state?" He (peace and blessings be upon him) said: "I entered inside the Ka'bah, but now I wish I had not done so, for I fear that I may have put my Ummah into hardship after me." This hadith has a sahih (authentic) chain of narration, but the two Shaykhs did not record it.

Ibn Jurayj said: I asked Ata: "Did you hear Ibn Abbas say: You were only commanded to perform tawaf, and you were not commanded to enter it?" He said: "He did not forbid us from entering it, but I heard Sayyiduna Ibn Abbas (may Allah be pleased with them both) say that Sayyiduna Usamah bin Zayd (may Allah be pleased with him) told him that the Prophet (peace and blessings be upon him) entered the House of Allah, and when he came out, he prayed two rak'ahs facing the House of Allah and said: This is the qiblah." This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it in this way!

It is narrated from Sayyidah Aishah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) said to me: "O Aishah! Were it not that your people are close to the time of Jahiliyyah, I would demolish the House of Allah and include in it that part of the Hatim (Hijr) which they left outside, for they were unable to meet the cost of its construction. And I would make two doors for it: one to the east and one to the west, and I would make it level with the ground, and I would build it on the foundations of Sayyiduna Ibrahim (peace be upon him)." This is what prompted Ibn al-Zubayr (may Allah be pleased with him) to demolish the House of Allah and rebuild it. Yazid bin Ruman said: I was present with Ibn al-Zubayr when he demolished it, and the foundations of the Ka'bah appeared like the humps of Bactrian camels, interlocked with one another. Jarir said: I asked Yazid bin Ruman, while I was performing tawaf with him at that time, to show me the part which they had taken out (of the Ka'bah) and left in the Hatim. He said: "I will show it to you now." When he reached it, he said: "This is the place." The narrator said: I estimated it to be about six cubits. This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it in this way.