Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) asked: Do you know how vast Hell is? The narrator said: I said: I do not know. He said: By Allah! You do not know that between the earlobe (of the people of Hell) and their shoulder is a distance of seventy years' journey, in which valleys of pus and blood will flow. I asked: Will they be rivers? He said: No, rather valleys. Then Ibn Abbas (may Allah be pleased with them both) related that the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), narrated to him that she asked the Messenger of Allah (peace and blessings be upon him) about this verse: "And they did not appraise Allah with His true appraisal, while the entire earth will be in His grip on the Day of Resurrection and the heavens will be folded in His right hand" [Surah al-Zumar: 67] , and he (peace and blessings be upon him) said: "Allah Almighty says: 'Ana al-Jabbar, ana ana' (I am the Compeller, I am, I am), and the Lord glorified Himself." The narrator said that (as he said this) the pulpit of the Messenger of Allah (peace and blessings be upon him) shook so much that we thought (in fear) that he might fall. This hadith has an authentic (sahih) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) asked Jibril (peace be upon him) about this verse: "And the Trumpet will be blown, and all who are in the heavens and all who are on the earth will fall unconscious, except whom Allah wills": who are those whom Allah willed not to fall unconscious? He replied: "They are the martyrs of Allah, the Mighty and Majestic." [Surah al-Zumar: 68] This hadith has an authentic (sahih) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "No Muslim or disbeliever does any good deed but that Allah rewards him for it." We said: O Messenger of Allah! How does Allah reward the disbeliever? He (peace and blessings be upon him) said: "If he has maintained ties of kinship, or given charity, or done some other good deed, Allah rewards him with wealth, children, health and other blessings like these." We said: And what will his reward be in the Hereafter? He (peace and blessings be upon him) said: "A punishment lesser than the (full) punishment (of Hell)." The narrator said that the Messenger of Allah (peace and blessings be upon him) recited this verse: "Make the people of Pharaoh enter the severest punishment." [Surah Ghafir: 46] The Messenger of Allah (peace and blessings be upon him) recited this verse in this way, with the alif pronounced as a separate hamzah (hamzat al-qat'). This hadith has an authentic (sahih) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) that one day Quraysh gathered, and Utbah bin Rabi'ah bin Abd Shams came to him and said: "O Muhammad! Are you better, or (your father) Abdullah?" The Messenger of Allah (peace and blessings be upon him) remained silent. Then he (peace and blessings be upon him) asked him: "Have you finished what you have to say?" He said: "Yes." So the Messenger of Allah (peace and blessings be upon him) recited: "In the name of Allah, the Most Gracious, the Most Merciful. Ha Mim. A revelation" until he (peace and blessings be upon him) reached this point: "But if they turn away, then say: I have warned you of a thunderbolt like the thunderbolt (that struck) Ad and Thamud." [Surah Fussilat: 1-13] Utbah said: "Enough, enough! Do you have nothing other than this?" He (peace and blessings be upon him) said: "No." Utbah returned to Quraysh, and they asked: "What news?" He said: "There was nothing left that I thought you would say to him but that I said it." They asked: "Did he answer you?" He said: "Yes, but by the One who built the Ka'bah, I did not understand anything he said except that he said: I warn you of a punishment like the thunderbolt of Ad and Thamud." They said: "Woe to you! A man speaks to you in Arabic and you do not understand what he said!" He said: "No, by Allah, I did not understand anything except the mention of the thunderbolt." This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said concerning this verse: "And indeed, he is a sign of the Hour": "(It refers to) the coming forth of Isa (peace be upon him) before the Day of Resurrection." [Surah al-Zukhruf: 61] This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that when the Prophet (peace and blessings be upon him) set out on a journey and mounted his riding animal, he would say "Allahu Akbar" three times, then recite this supplication: "Glory be to the One who has subjected this to us, and we were not capable of subduing it, and indeed, to our Lord we will surely return." [Surah al-Zukhruf: 13] This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, Allah Almighty created the creation, and when He had finished with it, the womb (kinship) stood up and said: 'This is the station of one who seeks refuge with You from being severed.' Allah said: 'Yes. Will you not be pleased that I keep ties with whoever keeps ties with you, and cut off whoever cuts you off?' It said: 'Certainly (O Lord)!' Allah said: 'Then that is yours.'" Then the Messenger of Allah (peace and blessings be upon him) said: "Recite, if you wish: 'Then would you perhaps, if you turned away, cause corruption on the earth and sever your ties of kinship?'" until he (peace and blessings be upon him) recited up to this verse: "Or are there locks upon their hearts?" — "Then is it to be expected of you, if you were given authority, that you would spread corruption on the earth and sever your ties of kinship? Or are there locks upon their hearts?" [Surah Muhammad: 22-24] This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Abdullah bin Mughaffal (may Allah be pleased with him) that he said: I heard the Prophet (peace and blessings be upon him) reciting this verse: "Then is it to be expected of you, if you were given power, that you would spread corruption on the earth?" [Surah Muhammad: 22]

It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) recited these verses: "So remind, for you are only a reminder; you are not a controller over them" — here he recited the word "musaytir" with the letter sad — "except whoever turns away and disbelieves." "So remind, for you are only a reminder; you are not a warden over them, except whoever turns away and disbelieves." [Surah al-Ghashiyah: 21-23] This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Abd al-Rahman bin Awf (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) used to recite the words "yukrimun", "yahuddun", "ya'kulun" and "yuhibbun" in these blessed verses in the third person, that is, with the letter ya: "Nay! Rather, they do not honour the orphan, nor do they urge the feeding of the poor." [Surah al-Fajr: 17-18] This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it.