It is narrated from Sayyidah Aishah (may Allah be pleased with her) that Jamilah was the wife of Aws bin al-Samit, and Aws was a man who suffered from some mental disturbance (fits). When this condition became severe, he would pronounce zihar on his wife. So Allah Almighty revealed concerning him the expiation for zihar. This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs did not record it.

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) concerning the saying of Allah Almighty: "Allah will raise those who have believed among you and those who were given knowledge by degrees" [Surah al-Mujadilah: 11] , that he said: "Allah Almighty raises the people of knowledge among the believers by many degrees above those who were not given knowledge." This hadith has a sahih (authentic) chain of narration, but the two Shaykhs did not record it.

It is narrated from Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) that there is a verse in the Book of Allah which no one besides me has (fully) acted upon, and no one will act upon it after me, and that is the verse of private consultation (najwa): "O you who have believed, when you consult the Messenger privately, present before your private consultation a charity" [Surah al-Mujadilah: 12] . He said: I had a dinar which I sold for ten dirhams, and whenever I wished to speak privately with the Prophet (peace and blessings be upon him), I would give a dirham in charity before it. Then this ruling was abrogated and no one acted upon it, and this verse was revealed: "Do you fear to present charities before your private consultation?" [Surah al-Mujadilah: 13] . This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) was sitting in the shade of a chamber, and the shade was about to shrink, when the Messenger of Allah (peace and blessings be upon him) said: "A man will soon come to you who will look at you with the eye of a devil; when he comes, do not speak to him." Shortly afterwards a blue-eyed, squint-eyed man appeared. When the Messenger of Allah (peace and blessings be upon him) saw him, he called him and said: "Why do you and your companions revile me?" He said: Leave me, and I will bring them to you right away. He went and brought them, and they came and swore that they had neither said nor done any such thing, until he (peace and blessings be upon him) let it pass. Then Allah, the Mighty and Majestic, revealed this verse: "On the Day when Allah will resurrect them all, they will swear to Him as they swear to you, and they think that they are upon something. Behold, it is they who are the liars." [Al-Mujadilah: 18] This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Ma'dan bin Abi Talhah al-Ya'mari that Sayyiduna Abu al-Darda (may Allah be pleased with him) asked me: Where do you live? I said: In a village near Hims. So Sayyiduna Abu al-Darda (may Allah be pleased with him) said: I heard the Messenger of Allah (peace and blessings be upon him) say: "There are no three people in a village or in the desert among whom the prayer is not established (in congregation), except that Satan has gained mastery over them." So hold fast to the congregation, for the wolf eats only the sheep that strays far from the flock. This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyidah Aishah (may Allah be pleased with her) that the expedition of Banu al-Nadir (who were a group of the Jews) took place six months after the Battle of Badr. Their dwellings and date-palm groves were in an outlying area of Madinah. The Messenger of Allah (peace and blessings be upon him) besieged them until they agreed to exile, on the condition that they could take as much goods and property as the camels could carry, except "al-halqah", that is, weapons. So Allah Almighty revealed these verses concerning them, from "Whatever is in the heavens and whatever is on the earth glorifies Allah" up to "at the first gathering. You did not think that they would leave" [Al-Hashr: 1, 2] . Then the Prophet (peace and blessings be upon him) fought them until a settlement was made with them on exile, and he (peace and blessings be upon him) exiled them to Syria. They were from a tribe that had never before faced exile, and Allah had decreed this for them; had it not been so, Allah would have punished them in this world with killing and captivity. As for His saying "at the first gathering", this exile of theirs to Syria was the first gathering (hashr) in this world. This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.

It is narrated from Sayyiduna Abdullah bin Umar and Sayyiduna Abdullah bin Abbas (may Allah be pleased with them) that they both testified about the Messenger of Allah (peace and blessings be upon him) that he (peace and blessings be upon him) forbade the use of gourd vessels (dubba'), vessels of hollowed palm wood (naqir), green glazed jars (hantam) and pitch-coated vessels (muzaffat). Then the Messenger of Allah (peace and blessings be upon him) recited this verse: "Whatever the Messenger gives you, take it, and whatever he forbids you, refrain from it." [Al-Hashr: 7] This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it with these additional words.

It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the head of a sheep was given as a gift to a man among the Companions of the Messenger of Allah (peace and blessings be upon him). He said: Indeed my brother so-and-so and his family are more in need of this than we are. So he sent it to him. In this way the head kept passing from one to another until, after going round seven households, it came back to the first house. Then this verse was revealed: "And they give preference to others over themselves, even though they are in need." [Al-Hashr: 9] This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Mus'ab bin Sa'd bin Abi Waqqas that he said: People are in three ranks, two of which have passed and now only one remains. So the best state for you is to remain in the rank that is left. Then he recited this verse: "For the poor emigrants who were expelled from their homes and their properties" [Al-Hashr: 8] and said: These are the Muhajirun, and this rank has passed. Then he recited this verse: "And those who settled in the home (Madinah) and in faith before them" [Al-Hashr: 9] and said: These are the Ansar, and this rank too has passed. Then he recited this verse: "And those who came after them say: Our Lord, forgive us and our brothers who preceded us in faith" [Al-Hashr: 10] and said: So these two ranks have passed and now only this rank remains; therefore the best thing for you is to remain in the rank that is left. This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) that a monk used to worship in his hermitage. A woman enticed him towards herself, so that he committed fornication with her and she became pregnant. Then Satan came to him and said: Kill her, for if people come to know of it, you will be disgraced. So he killed her and buried her. Then people came, seized him and began to take him away. While they were still going, Satan came to him and said: It was I who urged you to this sin; now prostrate to me once and I will save you from this calamity. So he prostrated to him. Then Allah, the Mighty and Majestic, revealed this verse: "Like Satan, when he says to man: Disbelieve. But when he disbelieves, he says: I am disassociated from you." [Al-Hashr: 16] This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it.