It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "For every individual among the children of Adam, a share of adultery has been written, which he will inevitably attain. So the adultery of the eye is looking, the adultery of the foot is walking, the adultery of the ear is listening, the adultery of the hand is grasping, the adultery of the tongue is speaking, and the part of the heart is to desire and wish; and the private part confirms all of that or denies it." This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs did not record it.

Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) said: The injunctions (or shares, siham) of Islam are thirty in number, and no one before Sayyiduna Ibrahim (peace be upon him) fulfilled them completely. That is why Allah, the Mighty and Majestic, said: "And Ibrahim, who fulfilled (the commands) completely" [Surah al-Najm: 37] . This hadith has a sahih (authentic) chain of narration, but the two Shaykhs did not record it.

Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) said: When the surah "Glorify the name of your Lord, the Most High" was revealed, he (peace and blessings be upon him) said: "All of these themes are also in the scrolls of Ibrahim (peace be upon him)." Then, when the surah "By the star when it descends" was revealed and he (peace and blessings be upon him) reached the words "And Ibrahim, who fulfilled (his obligations)", he (peace and blessings be upon him) said that he fulfilled all the things mentioned from the verse "That no bearer of burdens will bear the burden of another" up to the words "This (Messenger) is a warner like the warners of old" [Surah al-Najm: 37-56] . This hadith has a sahih (authentic) chain of narration, but the two Shaykhs did not record it.

Musa bin Abi Musa al-Ash'ari narrates from his father that the Prophet (peace and blessings be upon him) said: "Indeed, the deceased is punished because of the weeping (and wailing) of the living. When the wailing woman says: 'Alas, my arm! Alas, my support! Alas, my helper! Alas, the one who clothed me!', the deceased is shaken and asked: 'Were you really her helper? Were you the one who clothed her? Were you her arm?'" The narrator said: I said (in astonishment): Subhan Allah! When Allah, the Mighty and Majestic, says: "And no bearer of burdens will bear the burden of another" [Surah al-An'am: 164] . At this (the teacher) said: Woe to you! I am narrating to you the hadith of the Messenger of Allah (peace and blessings be upon him) through Sayyiduna Abu Musa, and you say this (objection)? Which of us is lying? By Allah, I have not lied against Abu Musa, and Abu Musa has not lied against the Messenger of Allah (peace and blessings be upon him). This hadith has a sahih (authentic) chain of narration, but the two Shaykhs did not record it.

It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) concerning the saying of Allah, the Mighty and Majestic: "And the moon split" [Surah al-Qamar: 1] , that he said: "I saw the moon when it had split, and I saw the mountain between the two halves of the moon (in the gap between them)." This hadith has a sahih (authentic) chain of narration, but the two Shaykhs did not record it with this wording.

It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that he said: In Makkah, before the emigration of the Prophet (peace and blessings be upon him), I saw the moon split into two pieces twice; one piece was over the mountain of Abu Qubays and the other over al-Suwayda'. The people said: The moon has been bewitched. Thereupon this verse was revealed: "The Hour has drawn near and the moon has split" [Surah al-Qamar: 1] . Allah Almighty says: Just as you saw the moon split, likewise the news I have given you about the nearness of the Hour is also true. This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it with this wording; they only agreed upon the abridged narration of Abu Ma'mar from Abdullah. This is a hadith for which we need the corroborating narrations of the Companions supporting one another, in order to refute the heretics, because it is among the great miracles of the Shariah. So I searched and found, on this subject, narrations of Sayyiduna Abdullah bin Abbas, Abdullah bin Amr and Jubayr bin Mut'im (may Allah be pleased with them) which the two Shaykhs did not record; they only recorded the hadith of Sayyiduna Anas (may Allah be pleased with him).

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the moon split in the blessed era of the Messenger of Allah (peace and blessings be upon him).

It is narrated from Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) concerning the saying of Allah, the Mighty and Majestic: "The Hour has drawn near and the moon has split" [Surah al-Qamar: 1] , that he said: This event took place in the blessed era of the Prophet (peace and blessings be upon him): the moon split into two pieces, one piece appearing on this side of the mountain and the other piece behind the mountain. Then the Prophet (peace and blessings be upon him) said: "O Allah, bear witness."

It is narrated from Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) concerning the saying of Allah, the Mighty and Majestic: "The Hour has drawn near and the moon has split" [Surah al-Qamar: 1] , that he said: The moon split while we were in Makkah, in the blessed era of the Prophet (peace and blessings be upon him). Imam al-Hakim said: All these corroborating narrations (shawahid) for the hadith of Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) are sahih (authentic) on the condition of the two Shaykhs.

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the people of Makkah asked the Messenger of Allah (peace and blessings be upon him) for a sign (miracle), so the moon split in Makkah twice, and Allah, the Mighty and Majestic, said: "The Hour has drawn near and the moon has split" [Surah al-Qamar: 1] . The two Shaykhs agreed upon the hadith of Shu'bah from Qatadah that the moon split in the era of the Messenger of Allah (peace and blessings be upon him), but they did not record it with the wording of Ma'mar's hadith, although it is sahih (authentic) on the condition of them both.