It is narrated from Sayyiduna Abdullah bin Qays (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, the people of Hell will weep so much that if ships were sailed in their tears, they would float, and they will weep blood in place of tears." This hadith has a sahih (authentic) chain, but the two Shaykhs did not record it.

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "If seven pregnant she-camels, together with their fat, were taken and thrown down from the edge of Hell, they would not reach its bottom even in seventy years."

It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The Buraq was brought to me, and I rode behind Jibril (peace be upon him), and it travelled with us. Its manner was such that when it climbed a mountain its hind legs would rise, and when it descended its forelegs would rise." He (peace and blessings be upon him) said: "Then it travelled with us through a land that was very dark and foul-smelling, until we reached a land that was vast, wide and pure. I said: 'O Jibril! We were travelling through a dark and foul-smelling land, and then we reached a vast, wide and pure land?' Jibril (peace be upon him) said: 'That was the land of Hell, and this is the land of Paradise.'" He (peace and blessings be upon him) said: "Then I came to a man standing in prayer, and he said: 'O Jibril! Who is this with you?' He said: 'This is your brother Muhammad (peace and blessings be upon him).' He welcomed me, supplicated for blessing for me and said: 'Ask for ease for your Ummah.' I asked: 'O Jibril! Who is this?' He said: 'This is your brother Isa bin Maryam (peace be upon them both).'" He (peace and blessings be upon him) said: "Then we went on and I perceived a (loud) voice and displeasure. Then we came to a man and he asked: 'O Jibril! Who is this?' He said: 'This is your brother Muhammad (peace and blessings be upon him).' He welcomed me, supplicated for blessing for me and said: 'Ask for ease for your Ummah.' I asked: 'O Jibril! Who is this?' He said: 'This is your brother Musa (peace be upon him).'" He (peace and blessings be upon him) said: "I asked: 'At whom were his displeasure and raised voice directed?' Jibril said: 'At his Lord.' I asked in astonishment: 'At his Lord?!' Jibril said: 'Yes, Allah Almighty is aware of this sharpness of his.'" He (peace and blessings be upon him) said: "Then we went on and I saw lamps and light, and I asked: 'O Jibril! What is this?' He said: 'This is the tree of your father Ibrahim (peace be upon him). Would you like to go near it?' I said: 'Yes.' So we went near it, and he welcomed me and supplicated for blessing for me. Then we went on until we came to Bayt al-Maqdis, and I tied the mount to the ring to which the prophets used to tie (their mounts). Then I entered the mosque, and all of the prophets, those whose names Allah Almighty has told us and those whose names He has not, gave me glad tidings. Then I led them all in prayer, except for these three: Ibrahim, Musa and Isa (peace be upon them)." Abu Hamzah al-A'war Maymun is alone in narrating this hadith, and our Imams have differed about him. He has also narrated some additions in the mention of the Mi'raj which the two Shaykhs (may Allah have mercy on them both) did not record.

It is narrated from Sayyiduna Abu Musa al-Ash'ari (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "This Ummah will be gathered in three groups: one group will enter Paradise without reckoning; the second group will be given an easy reckoning; and some others will come carrying on their backs (the burden of sins) like firm mountains. Allah Almighty will ask about them, though He knows best, and will say: 'These are among My servants who did not associate anyone with Me, while upon their backs are errors and sins. Take these sins off them and put them upon the Jews and the Christians,' and (He will say to them): 'Enter Paradise by My mercy.'" This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Scheming, deception and betrayal are in the Fire."

It is narrated from Sa'id bin Jubayr that Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) used to ask: "Has the red star (Venus) risen yet?" When he saw it, he would say: "May there be no welcome for it." Then he would say: "Two angels among the angels, Harut and Marut, asked Allah Almighty to be sent down to the earth, so they were sent down to the earth. They used to judge between the people, and when evening came they would recite certain words and ascend by them to the heaven. Then, as a trial for them, a woman who was among the most beautiful of people was destined for them, and desire was cast into them, but they kept putting it off. Then when the desire became settled in their hearts, they kept on at it until she fixed an appointed time with them. When she came to them at the appointed time, she said: 'Teach me the word by which you ascend to the heaven.' So they taught her the word. She recited it and ascended by it to the heaven; then she was transformed and made into what you see (a star). Then when evening came for the two (angels) and they recited the word by which they used to ascend to the heaven, they could not ascend. So this message was sent to them: 'If you wish, choose the punishment of the Hereafter, and if you wish, choose the punishment of this world until the Hour is established, and then you will meet Allah Almighty; if He wills, He will punish you, and if He wills, He will have mercy on you.' One of them looked at his companion and said: 'Rather, we choose the punishment of this world, a million times over.' So they are being punished until the Hour is established." This hadith is sahih (authentic) in its chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it. And abandoning the hadith of Yahya bin Salamah from his father is among the absurdities that reason rejects! For there is no disagreement that he was one of the experts of the craft (of hadith), so it cannot be objected that his father singled him out with some hadiths which he alone narrates from him.

It is narrated from Sa'id bin Umayr; he said: I sat with Sayyiduna Abdullah bin Umar and Sayyiduna Abu Sa'id (al-Khudri) (may Allah be pleased with them), and one of them said to the other: I heard the Prophet (peace and blessings be upon him) mention how far the sweat of a human being will reach, and he (peace and blessings be upon him) said: "(It will reach) to the lobes of his ears." And the other said: "The sweat will bridle him." And Sayyiduna Ibn Umar (may Allah be pleased with them both) gestured and drew a line from the lobe of his ear with his index finger (that is, he made it clear by marking it). The chain of this hadith is sahih (authentic), but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Salamah bin al-Akwa' (may Allah be pleased with him); he said: We went with the Messenger of Allah (peace and blessings be upon him) to visit a man suffering from fever. I placed my hand on him and said: By Allah! I have never seen, as today, a man hotter (with fever) than him. So the Messenger of Allah (peace and blessings be upon him) said: "Shall I not tell you about those who will be in even more intense heat (punishment) than him on the Day of Resurrection? It is these two riders who are turning their backs and going away." He (peace and blessings be upon him) meant, at that time, two men from among his companions. This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, when Allah Almighty intends good for a servant, He hastens his punishment for him in this world; and when He intends evil for a servant, He withholds (the punishment of) his sin from him until He repays him in full on the Day of Resurrection."

It is narrated from Abu Abd al-Rahman al-Sulami; he said: We camped at a distance of one farsakh (about three miles) from al-Mada'in. When Friday came, my father attended and I attended with him. Sayyiduna Hudhayfah (may Allah be pleased with him) addressed us and said: "Indeed, Allah, the Mighty and Majestic, says: 'The Hour has drawn near, and the moon has split.' [Surah al-Qamar: 1] Listen! The Hour has indeed drawn near. Listen! The moon has indeed split. Listen! The world has indeed announced its departure. Listen! Today is the training ground, and tomorrow is the race." I asked my father: Will the people race against one another tomorrow? He said: "O my son! You are ignorant. He only means that today is for deeds and tomorrow is the recompense." Then when the next Friday came, we attended, and Sayyiduna Hudhayfah (may Allah be pleased with him) addressed us and said: "Indeed, Allah, the Mighty and Majestic, says: 'The Hour has drawn near, and the moon has split.' [Surah al-Qamar: 1] Listen! The world has announced its departure. Listen! Today is the training ground, and tomorrow is the race. Listen! The end of this race (for those who fail) is the Fire, and the winner (the one who gets ahead) is the one who races ahead to Paradise." The chain of this hadith is sahih (authentic), but the two Shaykhs (Bukhari and Muslim) did not record it.