Mother of the Believers, Lady Aisha (may Allah be pleased with her) narrates: The Noble Prophet (peace and blessings be upon him) once sent goats as sacrificial animals (hadi).
Imam Humaydi (may Allah have mercy on him) says: The narrator named Abu Muawiyah has transmitted these additional words in this narration: "The Noble Prophet (peace and blessings be upon him) had adorned them with necklaces."

Umm al-Mu'mineen Sayyidah Aisha (may Allah be pleased with her) narrates: I used to make necklaces for the sacrificial goats of the Prophet (peace and blessings be upon him), then he (peace be upon him) would not avoid anything from which a person in the state of Ihram avoids.

Urwah narrates: I recited this verse before Sayyidah Aisha (may Allah be pleased with her): «إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلا جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا» "Indeed, Safa and Marwah are among the symbols of Allah, so there is no blame upon whoever makes Hajj to the House or performs Umrah for walking between them." So I said: I do not care if I do not perform the Tawaf between them. Sayyidah Aisha (may Allah be pleased with her) said: O my nephew, you have said a very wrong thing. Whoever used to assume Ihram from Manat Taghiyah in Mushallal would not perform Sa’i between Safa and Marwah (this was in the time of ignorance), so Allah the Exalted revealed this verse: «إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلا جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا» "Indeed, Safa and Marwah are among the symbols of Allah, so there is no blame upon whoever makes Hajj to the House or performs Umrah for walking between them." So the Prophet (peace and blessings be upon him) performed Tawaf between them, and the Muslims also performed Tawaf between them. Sufyan says: Mujahid narrated this: This is Sunnah. Zuhri says: I narrated this tradition to Abu Bakr bin Abdur Rahman, so he said: This is knowledge; I have heard many scholars say this: Those Arabs who did not perform Tawaf between Safa and Marwah believed that performing Tawaf between these two stones (i.e., mountains) was an act of the time of ignorance. While some of the Ansar used to say: We have been commanded to perform Tawaf of the House of Allah, but we have not been commanded to go around Safa and Marwah. So Allah the Exalted revealed this verse: «إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللهِ» "Indeed, Safa and Marwah are among the symbols of Allah." Abu Bakr bin Abdur Rahman said: Perhaps this verse was revealed about those people and those people.

Ibn Abu Mulaika says: I participated in the funeral of Umm Aban, the daughter of Sayyiduna Uthman bin Affan (may Allah be pleased with him). Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) and Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) were also present at the funeral. I sat between these two gentlemen. When the women started crying, Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) said: Because of the crying of a living person over the deceased, the deceased is punished. The narrator says: Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) informed: (Once) we were returning with the Commander of the Faithful, Sayyiduna Umar bin Khattab (may Allah be pleased with him), (from Makkah). When we reached the place of "Baida," there were some riders camped under a tree. Sayyiduna Umar (may Allah be pleased with him) said: O Abdullah! Go and see who these riders are, then come back to me. Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates: I went and came back to inform that it was Sayyiduna Suhaib (may Allah be pleased with him). Sayyiduna Umar (may Allah be pleased with him) said: Tell him to join us. When these people reached Madinah Munawwarah, soon after, Sayyiduna Umar (may Allah be pleased with him) was wounded. Sayyiduna Suhaib (may Allah be pleased with him) came, saying: Oh my brother! Oh my companion! Then Sayyiduna Umar (may Allah be pleased with him) said: Stop, O Suhaib! The deceased is punished because of the crying of a living person over him. Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) said: I went to the service of Sayyida Aisha (may Allah be pleased with her) and asked her about this matter. She said: May Allah have mercy on Sayyiduna Umar (may Allah be pleased with him). The Noble Prophet (peace and blessings be upon him) said: "Indeed, Allah increases the punishment of a disbeliever because of the crying of his family over him." (That is, along with the punishment, he is also distressed by the crying of his family.) Whereas Allah has decreed: «وَلا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى» "No person will bear the burden of another."

Umm al-Mu'mineen Sayyidah Aisha (may Allah be pleased with her) narrates: The Noble Prophet (peace and blessings be upon him) said about a Jewish woman, while her family was weeping over her, (he said:) "At this moment her family is weeping over her and she is being punished in her grave."

Umm al-Mu'mineen Sayyidah Aisha (may Allah be pleased with her) narrates: The Noble Prophet (peace and blessings be upon him) said: "Whoever passes away and a group of people numbering up to one hundred perform the funeral prayer over him, and they intercede for the deceased, then their intercession is accepted."

Mother of the Believers, Lady Aisha (may Allah be pleased with her) narrates: When the Noble Prophet (peace and blessings be upon him) arrived in Madinah (after migrating), his companions began to suffer from fever. So the Noble Prophet (peace and blessings be upon him) went to visit our master Abu Bakr (may Allah be pleased with him) to inquire about his health. The Prophet (peace and blessings be upon him) said:“Abu Bakr, how are you?”So our master Abu Bakr (may Allah be pleased with him) replied: Every person wakes up in his home, while death is closer to him than the strap of his sandal. Then the Noble Prophet (peace and blessings be upon him) went to our master Amir bin Fuhairah (may Allah be pleased with him) to visit him. The Prophet (peace and blessings be upon him) asked:“How are you?”He replied: I have tasted the taste of death even before actually tasting it. Indeed, the coward’s soul departs from him just as an ox protects its hide from its dung. Lady Aisha (may Allah be pleased with her) narrates: The Noble Prophet (peace and blessings be upon him) went to our master Bilal (may Allah be pleased with him). The Prophet (peace and blessings be upon him) said:“How are you?”He replied: Will there ever be a time when I will spend the night in“Fakh”(a valley in Makkah)? (Here, the narrator Sufyan sometimes narrates the word“valley”) and around me will be“Idhkhir”and“Jaleel”(specific names of grasses in Makkah). The narrator states: The Noble Prophet (peace and blessings be upon him) prayed:“O Allah! Indeed, our master Ibrahim (peace be upon him) was Your servant and Your friend. He prayed to You for the people of Makkah. I am Your servant and Your Messenger (peace and blessings be upon him). I pray to You for the people of Madinah, just as he prayed to You for the people of Makkah. O Allah, bless our ‘Sa’ (a measure), bless our ‘Mudd’ (a measure), bless our Madinah.”The narrator Sufyan says: I think these words are also in the narration:“Bless our vessels. O Allah! Make it beloved to us just as You made Makkah beloved to us, or even more so, and make its climate healthy, and transfer its epidemic and fever to Khumm (the narrator is unsure, perhaps these are the words) or to Juhfah.”

Umm al-Mu'mineen Sayyidah Aisha (may Allah be pleased with her) narrates: The Noble Prophet (peace and blessings be upon him) said: "Now these people have come to know that what I used to say to them in the world was true." So Allah Almighty said to His Prophet (peace and blessings be upon him): "Indeed, you cannot make the dead hear."

Umm al-Mu'mineen Sayyidah Aisha (may Allah be pleased with her) narrates: The Noble Prophet (peace and blessings be upon him) said: "Whoever likes to meet Allah, Allah also likes to meet him; and whoever dislikes to meet Allah, Allah also dislikes to meet him. And the meeting with Allah takes place after death."

Umm al-Mu’minin Sayyida Aisha (may Allah be pleased with her) narrates: The wife of Rifa’ah al-Qurazi came to the service of the Prophet Muhammad (peace and blessings be upon him). She said: O Messenger of Allah! I was the wife of Rifa’ah al-Qurazi, he divorced me and gave me an irrevocable divorce. I then married Abdur Rahman bin Zubair, but his companionship is like the edge of a garment (i.e., he is impotent). The Prophet Muhammad (peace and blessings be upon him) smiled and said:“Do you want to return to Rifa’ah? No (that cannot happen) until he tastes your honey and you taste his honey.”Umm al-Mu’minin Sayyida Aisha (may Allah be pleased with her) narrates: At that time, Hazrat Abu Bakr (may Allah be pleased with him) was present with the Prophet Muhammad (peace and blessings be upon him), and Sayyiduna Khalid bin Sa’id (may Allah be pleased with him) was waiting at the door for permission to enter. He said in a loud voice: O Abu Bakr! Do you not hear what this woman is saying in the presence of the Prophet Muhammad (peace and blessings be upon him) in a loud voice? The narrator named Sufyan was told: Imam Malik did not narrate this tradition from Zuhri, he narrated it from Miswar bin Rifa’ah. So Sufyan said: But we have heard this narration from Zuhri, just as we have narrated it before you.