Hazrat Fudayl bin Marzooq says that I asked Hazrat Jabir Jufi about this verse { حَتَّی یَتَبَیَّنَ لَکُمُ الْخَیْطُ الأَبْیَضُ مِنَ الْخَیْطِ الأَسْوَدِ مِنَ الْفَجْرِ } so he replied that Hazrat Saeed bin Jubair used to say that it refers to the redness of the horizon.

Hazrat Ibn Abbas (may Allah be pleased with them) says that there is a time for prayer between two prayers.

Hazrat Ikrimah says that between one prayer and the next, there is a time for a prayer.

Hazrat Munzir says that once I asked Abu Razin, "When does my prayer become missed?" He replied, "Your prayer does not become missed until the time of the next prayer begins; however, delaying the prayer is excessive and harmful."

Hazrat Kathir bin Abbas says that a prayer is not considered missed until the call to prayer (adhan) for the next prayer has been given.

Hazrat Usman bin Muhib says that Hazrat Abu Hurairah was asked, "What is negligence in prayer?" He replied, "To delay the prayer so much that the time for the next prayer begins."

Hazrat Bara bin Azib narrates that I offered prayers facing Bayt al-Maqdis with the Holy Prophet (peace and blessings be upon him) for sixteen months. Until the verse of Surah Baqarah was revealed { وَحَیْثُ مَا کُنْتُمْ فَوَلُّوا وُجُوہَکُمْ شَطْرَہُ }. This verse was revealed after the Holy Prophet (peace and blessings be upon him) had offered his prayer. So a man passed by some Ansar who were praying, he told them the whole matter, so they turned their faces towards the Qiblah.

Hazrat Anas bin Malik (may Allah be pleased with him) narrates that the caller of the Noble Prophet (peace and blessings be upon him) came and announced that the Qiblah has been turned towards Masjid al-Haram. At that time, the Imam had already led two rak'ahs. Upon hearing this, everyone turned around and performed the remaining two rak'ahs facing the Ka'bah.

Hazrat Abdullah bin Abbas (may Allah be pleased with them) narrates that the Noble Prophet (peace and blessings be upon him) and his companions offered prayers facing Bayt al-Maqdis for sixteen months. Then the Kaaba was made the qibla.

Hazrat Ammarah bin Aws says that we used to pray facing Bayt al-Maqdis when a messenger came while our imam was in ruku and we were also in the state of ruku. He said that the Qur'an has been revealed to the Messenger of Allah (peace and blessings be upon him) and it has been commanded that you should now face the Ka'bah, so you too should turn towards the Ka'bah. Our imam, while still in ruku, turned towards the Ka'bah and all the people also turned towards the Ka'bah. Thus, we performed part of this prayer facing Bayt al-Maqdis and part of it facing the Ka'bah.