المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
ذِكْرُ مَنَاقِبِ مُحَمَّدِ بْنِ طَلْحَةَ بْنِ عُبَيْدِ اللهِ السَّجَّادِ رَضِيَ اللهُ عَنْهُمَا – كَانَ مُحَمَّدُ بْنُ طَلْحَةَ مِنَ الزُّهَّادِ الْمُجْتَهِدِينَ فِي الْعِبَادَةِ، وَكَانَ أَصْحَابُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ يَتَبَرَّكُونَ بِهِ وَبِدُعَائِهِ، وَهُوَ أَوَّلُ مَنْ لُقِّبَ بِالسَّجَّادِ، حَدَّثَنَا بِصِحَّةِ ذَلِكَ أَبُو عَبْدِ اللهِ الْأَصْبَهَانِيُّ كَمَا قَدَّمْتُ ذِكْرَهُ .
The virtues of Muhammad bin Talhah bin Ubaydullah al-Sajjad (may Allah be pleased with him): he was among the devout worshippers, the Companions of the Prophet (peace and blessings be upon him) sought blessing from him and his supplication, and he was the first to be called al-Sajjad; Abu Abdullah al-Asbahani narrated its authenticity to us, as mentioned earlier
Hadith Number: 5705
حدثنا بصحة ذلك ابو عبد الله الاصبهاني كما قدمت ذكره (3).
Abu Abdullah al-Asbahani related the authenticity of this (previous narration) just as I have mentioned earlier.
تخریج الحدیث: [ترقيم الرساله 5705]
Hadith Number: 5706
اخبرنا ابو العباس محمد بن احمد المحبوبي بمرو، حدثنا سعيد بن مسعود، حدثنا يزيد بن هارون، اخبرنا ابو شيبة إبراهيم بن عثمان، عن محمد بن عبد الرحمن مولى آل طلحة، عن عيسى بن طلحة، حدثتني ظئر لمحمد بن طلحة قالت: لما ولد محمد بن طلحة اتينا به النبي ﷺ، فقال:"ما سميتموه؟" فقلنا: محمدا، فقال:"هذا سميي، وكنيته ابو القاسم" (4).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5606 - ابو شيبة واه
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5606 - ابو شيبة واه
It is narrated from Isa bin Talhah that the wet nurse of Muhammad bin Talhah told me: When Muhammad bin Talhah was born, we brought him to the Prophet (peace and blessings be upon him). He (peace and blessings be upon him) asked: "What have you named him?" We said: Muhammad. He (peace and blessings be upon him) said: "He is my namesake, and his kunyah is Abu al-Qasim."
تخریج الحدیث: «إسناده ضعيف جدًّا،من أجل أبي شيبة إبراهيم بن عثمان - وهو العبسي مولاهم - فهو واهٍ كما قال الذهبي في "تلخيصه". وأخرجه ابن سعد 7/ 57، وابن أبي شيبة في "مسنده" كما في "المطالب العالية" (2799)، وابن أبي عاصم في "الآحاد والمثاني" (669) و (3206)، والطبراني في "الكبير" 25/ (459)، ...» [ترقيم الرساله 5706] [ترقيم الشركة 5652] [ترقيم العلميه 5606]
ذِكْرُ مَنَاقِبِ مُحَمَّدِ بْنِ طَلْحَةَ بْنِ عُبَيْدِ اللهِ السَّجَّادِ رَضِيَ اللهُ عَنْهُمَا
The virtues of Muhammad bin Talhah bin Ubaydullah al-Sajjad (may Allah be pleased with him)
Hadith Number: 5707
حدثني ابو بكر بن بالويه، حدثنا إبراهيم بن إسحاق الحربي، قال: سمعت مصعبا الزبيري يقول: محمد بن طلحة بن عبيد الله امه حمنة بنت جحش (1).
It is narrated from Mus'ab al-Zubayri that the mother of Muhammad bin Talhah bin Ubaydullah was Hamnah bint Jahsh (may Allah be pleased with her).
تخریج الحدیث: [ترقيم الرساله 5707] [ترقيم الشركة 5653]
Hadith Number: 5708
اخبرني الحسن بن يعقوب العدل، حدثنا يحيى بن ابي طالب، حدثنا بشار بن موسى، حدثنا الحاطبي، عن ابيه، عن جده محمد بن حاطب، قال: لما فرغنا من قتال الجمل قام علي والحسن (2) بن علي وعمار بن ياسر وصعصعة بن صوحان والاشتر ومحمد بن ابي بكر يطوفون في القتلى، فابصر الحسن بن علي قتيلا مكبوبا على وجهه، فاكبه على قفاه، فقال: إنا لله وإنا إليه راجعون، فرخ قريش والله!! فقال له ابوه: ما هو يا بني؟ قال: محمد بن طلحة، فقال: إنا الله وإنا إليه راجعون، إن كان ما علمته لشابا صالحا، ثم قعد كئيبا حزينا (1).
It is narrated from Sayyiduna Muhammad bin Hatib (may Allah be pleased with him) that when we had finished with the fighting of the Battle of the Camel, Sayyiduna Ali, Sayyiduna al-Hasan bin Ali, Sayyiduna Ammar bin Yasir, Sayyiduna Sa'sa'ah bin Suhan, Sayyiduna al-Ashtar and Sayyiduna Muhammad bin Abi Bakr (may Allah be pleased with them) began going around among the slain. Suddenly Sayyiduna al-Hasan bin Ali (may Allah be pleased with them both) caught sight of a slain man who had fallen on his face. He turned him over onto his back and said: "Indeed, we belong to Allah, and indeed to Him we will return" [Surah al-Baqarah: 156] . By Allah! This is the young prince of Quraysh, the light of their eyes. His father (Sayyiduna Ali, may Allah be pleased with him) asked: O my dear son, who is he? He replied: This is Muhammad bin Talhah. So Sayyiduna Ali (may Allah be pleased with him) (also) said: "Indeed, we belong to Allah, and indeed to Him we will return" [Surah al-Baqarah: 156] . By Allah! As far as I know, he was an extremely righteous and virtuous young man. Then he sat down right there in a state of grief and sorrow.
تخریج الحدیث: «خبر صحيح، وهذا إسناد ضعيف كما تقدَّم بيانه عند رواية الخبر السالفة برقم (4607).» [ترقيم الرساله 5708] [ترقيم الشركة 5654]
Hadith Number: 5709
حدثنا ابو عبد الله الاصبهاني، حدثنا الحسن بن الجهم، حدثنا الحسين بن الفرج، حدثنا محمد بن عمر، حدثني محمد بن الضحاك بن عثمان الحزامي، عن ابيه: كان هوى محمد بن طلحة مع علي بن ابي طالب، ونهى علي عن قتله، وقال: من راى صاحب البرنس الاسود فلا يقتله؛ يعني محمدا، فقال محمد لعائشة يومئذ: يا اماه، ما تامريني؟ قالت: ارى ان تكون كخير ابني آدم؛ ان تكف يدك، فكف يده، فقتله رجل من بني اسد بن خزيمة يقال له: طلحة بن مدلج من بني منقذ بن طريف، ويقال: قتله شداد بن معاوية العبسي (2)، ويقال: بل قتله عصام بن مقشعر النصري (3)، وعليه كثرة الحديث، وهو الذي يقول في قتله: واشعث قوام بآيات ربه … قليل الاذى فيما يرى الناس مسلم دلفت له بالرمح من تحت بزه … فخر صريعا لليدين وللفم شككت إليه بالسنان قميصه … فارديته من ظهر طرف مسوم اقمت له في دفعة الخيل صلبه … بمثل قدامى (1) النسر حران كيزم يذكرني (حاميم) لما طعنته … فهلا تلا (حاميم) قبل التقدم على غير شيء غير ان ليس تابعا … عليا ومن لا ينبع الحق يظلم قال: فقال علي لما رآه صريعا: صرعه هذا المصرع بر ابيه (2).
Muhammad bin al-Dahhak bin Uthman al-Hizami narrates from his father that the inclination of Muhammad bin Talhah was with Sayyiduna Ali bin Abi Talib (may Allah be pleased with him), and Sayyiduna Ali (may Allah be pleased with him) had forbidden his killing. He had said: "Whoever sees the one with the black hooded cloak (burnus), let him not kill him," meaning Muhammad bin Talhah. On that day Muhammad bin Talhah asked Sayyidah Aishah (may Allah be pleased with her): O mother, what do you command me? She said: I think you should be like the better of the two sons of Adam (Abel), that is, withhold your hand. So he withheld his hand. Then a man from Banu Asad bin Khuzaymah called Talhah bin Mudlij killed him. It is also said that Shaddad bin Mu'awiyah al-Absi killed him, and there is also a view that Isam bin Muqsha'irr al-Nasri killed him, and most of the reports are upon this view. He is the one who said these verses about killing him:
"And many a dishevelled man, much standing in prayer with the verses of his Lord,
of little harm, a Muslim in the eyes of the people:
I closed in on him with the spear from beneath his garments,
and he fell prostrate upon his hands and his mouth.
I drove the spearhead through his shirt into him,
and threw him down from the back of a branded, swift steed.
In the charge of the horses I set his body straight before me,
as though he were a hardy old vulture of stout build.
He was reminding me of 'Ha Mim' when I pierced him,
so why did he not recite 'Ha Mim' before advancing?
I struck him for nothing else except that he was not a follower
of Ali, and whoever does not follow the truth does wrong."
The narrator said: When Sayyiduna Ali (may Allah be pleased with him) saw him slain, he said: "His devotion to his father has brought him down to this place where he fell."
تخریج الحدیث: «رجاله لا بأس بهم غير أنه مرسلٌ، فلم يدرك الضحاك بن عثمان أيام الجمل، ومحمد بن عمر» [ترقيم الرساله 5709] [ترقيم الشركة 5655]
Hadith Number: 5710
اخبرنا الشيخ ابو بكر بن إسحاق، اخبرنا محمد بن غالب، حدثنا سعيد بن سليمان الواسطي، حدثنا إسحاق بن يحيى بن طلحة، حدثني عمي عيسى بن طلحة، عن عائشة ام المؤمنين، قالت: قال ابو بكر الصديق: كنت اول من فاء إلى رسول الله ﷺ، ومعه طلحة بن عبيد الله، وإذا طلحة قد غلبه البرد ورسول الله ﷺ امثل بللا منه، فقال لنا رسول الله ﷺ:"عليكم بصاحبكم" فتركناه واقبلنا عليه، وإذا مغفره قد علق بوجنتيه، وبينه وبين المشرق رجل انا اقرب إلى رسول الله ﷺ منه، فإذا هو ابو عبيدة بن الجراح، فذهبت لانزع المغفر، فقال ابو عبيدة: انشدك الله يا ابا بكر إلا تركتني؟ فتركته فجذبها فانتزعت ثنية ابي عبيدة، قال: فذهبت لانزع الحلقة الاخرى، فقال لي ابو عبيدة مثل ذلك، فانتزع الحلقة الاخرى، فانتزع ثنية ابي عبيدة الاخرى، فقال رسول الله ﷺ:"اما إن صاحبكم قد استوجب" او"اوجب طلحة" (1). صحيح على شرط مسلم، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5610 - لا والله
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5610 - لا والله
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him) said: I was the first to return to the Messenger of Allah (peace and blessings be upon him) (on the day of Uhud), and with him was Sayyiduna Talhah bin Ubaydullah (may Allah be pleased with him). Sayyiduna Talhah (may Allah be pleased with him) had been overcome at that time, while the Messenger of Allah (peace and blessings be upon him) was in a better state than him. So the Messenger of Allah (peace and blessings be upon him) said to us: "Attend to your companion (Talhah)." So we left him (peace and blessings be upon him) and turned to him, and we saw that the rings of his helmet had sunk into his cheeks. Between him and the east there was a man, and I was closer to the Messenger of Allah (peace and blessings be upon him) than he was; and it turned out to be Sayyiduna Abu Ubaydah bin al-Jarrah (may Allah be pleased with him). I went forward to pull out the rings of the helmet, but Sayyiduna Abu Ubaydah (may Allah be pleased with him) said: O Abu Bakr! I adjure you by Allah to let me do this. So I left him, and he pulled it out (with his teeth), and one of his front teeth came out. Then I went forward to pull out the other ring, and Sayyiduna Abu Ubaydah (may Allah be pleased with him) said the same again. He pulled out the other ring as well, and his other front tooth also came out. Then the Messenger of Allah (peace and blessings be upon him) said: "Indeed, your companion (Talhah) has made (Paradise) obligatory for himself," or "Talhah has made it obligatory (awjaba)."
This hadith is sahih (authentic) on the condition of Muslim, and the two Shaykhs (Bukhari and Muslim) did not record it.
تخریج الحدیث: «إسناده ضعيف جدًّا،من أجل إسحاق بن يحيى بن طلحة، فهو متروك كما نبَّه عليه الذهبي في "تلخيصه". وقد تقدَّم برقم (4361) من طريق أخرى عنه.» [ترقيم الرساله 5710] [ترقيم الشركة 5656] [ترقيم العلميه 5610]
Hadith Number: 5711
حدثنا ابو العباس محمد بن يعقوب، حدثنا الربيع بن سليمان، حدثنا عبد الله بن وهب، اخبرني إسحاق بن يحيى، عن عيسى بن طلحة بن عبيد الله، قال: دخلت على ام المؤمنين وعائشة بنت طلحة، وهي تقول لامها اسماء: انا خير منك، وابي خير من ابيك، قال: فجعلت امها تشتمها وتقول: انت خير مني؟! فقالت ام المؤمنين عائشة: الا اقضي بينكما؟ قالت: بلى، قالت: فإن ابا بكر دخل على رسول الله ﷺ، فقال:"يا ابا بكر، انت عتيق الله من النار" قالت: فمن يومئذ سمي عتيقا، ولم يكن سمي قبل ذلك عتيقا، قالت: ثم دخل طلحة بن عبيد الله، فقال:"انت يا طلحة ممن قضى نحبه" (2). صحيح على شرط مسلم، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5611 - على شرط مسلم
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5611 - على شرط مسلم
It is narrated from Isa bin Talhah bin Ubaydullah: I went in to the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), and Aishah bint Talhah. At that time Aishah bint Talhah was saying to her mother, Sayyidah Asma (may Allah be pleased with her): I am better than you, and my father is better than your father. The narrator said: Her mother began scolding her and saying: You are better than me?! Then the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), said: Shall I not judge between you two? She said: Of course. So Sayyidah Aishah (may Allah be pleased with her) said: Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him) came to the Messenger of Allah (peace and blessings be upon him), and he (peace and blessings be upon him) said: "O Abu Bakr! You are one freed by Allah from the Fire ('atiqullah min al-nar)." Sayyidah Aishah (may Allah be pleased with her) said: From that day he came to be named "Atiq," whereas before that he had not been named Atiq. Then Sayyidah Aishah said: Then Sayyiduna Talhah bin Ubaydullah (may Allah be pleased with him) came in, and he (peace and blessings be upon him) said: "O Talhah! You are among those who have fulfilled their vow (mimman qada nahbah)."
This hadith is sahih (authentic) on the condition of Muslim, and the two Shaykhs (Bukhari and Muslim) did not record it.
تخریج الحدیث: «إسناده بهذا السياق ضعيف جدًّا،كما تقدَّم بيانه برقم (3599)، وقوله في هذه الرواية: لأمها أسماء، خطأ بيقين، صوابه ما جاء في الرواية المتقدمة أنها أم كلثوم بنت أبي بكر الصديق. وقد صحَّ المرفوع في تسمية النبي ﷺ لأبي بكر عتيقًا وقوله لطلحة بأنه ممَّن قضى نحبه، مُفردَين عن هذه القصة ...» [ترقيم الرساله 5711] [ترقيم الشركة 5657] [ترقيم العلميه 5611]
مَنْ أَرَادَ أَنْ يَنْظُرَ إِلَى شَهِيدٍ فَلْيَنْظُرْ إِلَى طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ
Whoever wishes to look at a martyr, let him look at Talhah bin Ubaydullah (may Allah be pleased with him)
Hadith Number: 5712
حدثنا بكر بن محمد الصيرفي بمرو، حدثنا عبد الصمد بن الفضل، حدثنا مكي بن إبراهيم، حدثنا الصلت بن دينار، عن ابي نضرة، عن جابر بن عبد الله، قال: قال رسول الله ﷺ:"من اراد ان ينظر إلى شهيد يمشي على وجه الارض، فلينظر إلى طلحة بن عبيد الله" (1). تفرد به الصلت بن دينار، وليس من شرط هذا الكتاب.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5612 - الصلت واه
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5612 - الصلت واه
It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever wishes to look at a martyr walking on the face of the earth, let him look at Talhah bin Ubaydullah."
Al-Salt bin Dinar is alone in narrating this hadith, and it is not on the condition of this book.
تخریج الحدیث: «إسناده ضعيف جدًّا،من أجل الصَّلْت بن دينار، فهو واهٍ كما قال الذهبي في "تلخيصه".» [ترقيم الرساله 5712] [ترقيم الشركة 5658] [ترقيم العلميه 5612]
Hadith Number: 5713
حدثنا ابو عبد الله محمد بن يعقوب الحافظ، حدثنا إبراهيم بن عبد الله السعدي، اخبرنا محمد بن عبيد الطنافسي، حدثنا ابو مالك الاشجعي، عن ابي حبيبة مولى طلحة، قال: دخلت على علي مع عمران (2) بن طلحة بعدما فرغ من اصحاب الجمل، قال: فرحب به وادناه، قال: إني لارجو ان يجعلني الله واباك من الذين قال الله ﷿: ﴿ونزعنا ما في صدورهم من غل إخوانا على سرر متقابلين﴾ [الحجر: 47]، فقال: يا ابن اخي، كيف فلانة، كيف فلانة؟ قال: وساله عن امهات اولاد ابيه، قال: ثم قال: لم نقبض ارضيكم هذه السنين (1) إلا مخافة ان ينتهبها الناس، يا فلان، انطلق معه إلى ابن قرظة (2) مره فليعطه غلته هذه السنين، ويدفع إليه ارضه، فقال رجلان جالسان ناحية، احدهما الحارث الاعور: الله اعدل من ذلك ان نقتلهم ويكونوا إخواننا في الجنة؟ قال: قوما ابعد ارض الله واسحقها، فمن هو إذا لم اكن انا وطلحة؟ يا ابن اخي، إذا كانت لك حاجة فاتنا (3).
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5613 - صحيح
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5613 - صحيح
It is narrated from Abu Habibah, the freed slave of Sayyiduna Talhah (may Allah be pleased with him): After the Battle of the Camel was over, I went with Sayyiduna Imran bin Talhah (may Allah be pleased with him) to Sayyiduna Ali bin Abi Talib (may Allah be pleased with him). The narrator said: Sayyiduna Ali (may Allah be pleased with him) welcomed him and seated him near himself, then said: I hope that Allah will place me and your father among those about whom Allah Almighty has said: "And We shall remove whatever rancour is in their breasts; brothers, on thrones facing one another" [Surah al-Hijr: 47] . Then Sayyiduna Ali (may Allah be pleased with him) asked: O my nephew! How is so-and-so, and how is so-and-so (among the women)? He also asked about his father's umm walads. Then he said: We held these lands of yours in our possession during these years only out of fear that people would plunder them. O so-and-so! Go with him to Ibn Qarazah and command him to hand over to him all the produce of these lands for these years, and the lands as well. At this, two men who were sitting in a corner, one of whom was al-Harith al-A'war, said: Allah is far more just than that. Shall we kill them and they be our brothers in Paradise? Sayyiduna Ali (may Allah be pleased with him) said angrily: Get up, both of you, and go to the farthest and most ruinous place in Allah's earth! If I and Talhah are not (the ones meant by this verse), then who is? (Then he said to Imran bin Talhah:) O my nephew! Whenever you have any need, come to us.
The chain of this hadith is sahih (authentic), and the two Shaykhs (Bukhari and Muslim) did not record it.
تخریج الحدیث: «إسناده حسن من أجل أبي حَبيبة مولى طلحة، فهو» [ترقيم الرساله 5713] [ترقيم الشركة 5659] [ترقيم العلميه 5613]
ذِكْرُ نِكَاحِ طَلْحَةَ بِأُمِّ أَبَانَ
Talhah's (may Allah be pleased with him) marriage to Umm Aban
Hadith Number: 5714
اخبرني عبيد الله بن محمد بن احمد البلخي ببغداد من اصل كتابه، حدثنا ابو إسماعيل محمد بن إسماعيل الترمذي، حدثنا سليمان بن ايوب بن سليمان بن عيسى بن موسى بن طلحة بن عبيد الله القرشي، حدثني ابي، عن جدي، عن موسى بن طلحة، عن طلحة بن عبيد الله، قال: خطب عمر بن الخطاب ام ابان بنت عتبة بن ربيعة بن عبد شمس، فابته، فقيل لها: ولم؟ قالت: إن دخل دخل بياس، وإن خرج خرج بياس، قد اذهله امر آخرته عن امر دنياه، كانه ينظر إلى ربه بعينيه، ثم خطب الزبير بن العوام، فابته، فقيل لها: ولم؟ قالت: ليس لزوجته منه إلا شارة في قراملها، ثم خطبها علي، فابت، قيل لها: ولم؟ قالت: ليس لزوجته منه إلا قضاء حاجته، ويقول: كيت وكيت، وكان وكان، ثم خطبها طلحة، فقالت: زوجي حقا، قالوا: وكيف ذاك؟ قالت: إني عارفة بخلائقه، إن دخل دخل ضحاكا، وإن خرج خرج بساما، إن سالت اعطى، وإن سكت ابتدا، وإن عملت شكر، وإن اذنبت غفر، فلما ان ابتنى بها، قال علي: يا ابا محمد، إن اذنت لي ان اكلم ام ابان؟ قال: كلمها، قال: فاخذ بسجف الحجلة، ثم قال: السلام عليكم يا عزيزة نفسها، قالت: وعليك السلام، قال: خطبك امير المؤمنين وسيد المسلمين فابيتيه، قالت: كان ذلك، قال: وخطبك الربير ابن عمة رسول الله ﷺ واحد حواريه فابيت، قالت: وقد كان ذلك، قال: وخطبتك انا وقرابتي من رسول الله ﷺ، قالت: قد كان ذلك، قال: اما والله لقد تزوجت احسننا وجها، وانالنا (1) كفا، يعطي هكذا وهكذا (2).
It is narrated from Sayyiduna Talhah bin Ubaydullah (may Allah be pleased with him) that Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) proposed marriage to Umm Aban bint Utbah bin Rabi'ah bin Abd Shams, but she refused. She was asked why she had done so. She said: "When he enters the house, he enters with worry (about the Hereafter), and when he goes out, he goes out in the same worry. The matter of his Hereafter has made him indifferent to the affairs of this world; it is as though he is looking at his Lord with his own eyes." Then Sayyiduna al-Zubayr bin al-Awwam (may Allah be pleased with him) proposed to her, and she refused. She was asked why. She said: "His wife gets nothing from him except that he adorns her hair with ornamental braids (that is, he is stern and dry in temperament)." Then Sayyiduna Ali (may Allah be pleased with him) proposed, and she refused. She was asked why. She said: "His wife gets nothing from him except the fulfilment of his own need, and he just keeps talking of such-and-such happening and so-and-so happening (that is, he is absorbed in political and scholarly affairs)." Then Sayyiduna Talhah (may Allah be pleased with him) proposed to her, and she said: "He is my true husband." People asked: How is that? She said: "I know his character. When he enters the house he enters laughing, and when he goes out he goes out smiling. If I ask for something he gives, and if I remain silent he takes the initiative himself. If I do a good deed he thanks me, and if I commit a fault he forgives." Then, when Sayyiduna Talhah (may Allah be pleased with him) had married her, Sayyiduna Ali (may Allah be pleased with him) said to him: "O Abu Muhammad! Will you permit me to speak to Umm Aban?" He said: "Certainly, speak to her." Sayyiduna Ali (may Allah be pleased with him) took hold of the curtain of the canopy and said: 'Al-salamu alaykum ya azizata nafsiha' "Peace be upon you, O you who hold yourself dear!" She said: "And upon you be peace." He (may Allah be pleased with him) said: "The Commander of the Believers and the leader of the Muslims proposed to you, and you refused him." She said: "Yes, that is how it happened." He (may Allah be pleased with him) said: "The cousin of the Messenger of Allah (peace and blessings be upon him), the son of his paternal aunt, and his disciple (al-Zubayr) proposed to you, and you refused." She said: "Yes." He (may Allah be pleased with him) said: "I proposed to you, along with my kinship to the Messenger of Allah (peace and blessings be upon him), and you refused." She said: "That is how it happened." He (may Allah be pleased with him) said: "By Allah! You have married the one among us all with the most handsome face and the most generous, who gives like this and like this (with both hands)."
تخریج الحدیث: «إسناده ضعيف، وقد تقدم الكلام على هذه السلسلة عند الحديث (5691).» [ترقيم الرساله 5714] [ترقيم الشركة 5660]