It is narrated from Sayyidah Aishah (may Allah be pleased with her) that Sayyidah Sawdah (may Allah be pleased with her) had given her turn to Sayyidah Aishah (may Allah be pleased with her), and I think this verse was revealed about that: "And if a woman fears ill-treatment or aversion from her husband." [Surah al-Nisa: 128] This hadith is sahih (authentic) on the condition of Muslim, and the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that he said: The period of the truce between the Prophet (peace and blessings be upon him) and the people of Makkah at al-Hudaybiyah was four years. The chain of this hadith is sahih (authentic), and the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Fadalah bin Ubayd (may Allah be pleased with him) that he said: I heard the Messenger of Allah (peace and blessings be upon him) say: "I am a guarantor (za'im) of a house, and za'im means guarantor, for whoever believes in me, accepts Islam and emigrates: a house on the outskirts (rabad) of Paradise." This hadith is sahih (authentic) on the condition of Muslim, and the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Samurah bin Jundub (may Allah be pleased with him) that he said: My mother had become a widow and came to Madinah, and people proposed marriage to her. She said: I will marry only a man who will take care of this orphan (meaning Samurah). So a man from the Ansar married her. He said: the Messenger of Allah (peace and blessings be upon him) used to inspect the young boys of the Ansar every year and would enlist those of them who were found (physically) ready (into the army). He said: One year I was also presented, and he (peace and blessings be upon him) enlisted a boy and turned me away. I said: "O Messenger of Allah, you enlisted him and turned me away, yet if I wrestled him, I would throw him down." He (peace and blessings be upon him) said: "Then wrestle him." So I wrestled him and threw him down, and he (peace and blessings be upon him) enlisted me as well. The chain of this hadith is sahih (authentic), and the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna al-Sa'ib bin Abi al-Sa'ib (may Allah be pleased with him) that at the beginning of Islam he was a partner of the Prophet (peace and blessings be upon him) in trade. Then, when the day of the Conquest of Makkah came, he (peace and blessings be upon him) said: "Welcome to my brother and my partner, who neither procrastinated nor argued." And then he mentioned the rest of the hadith. The chain of this hadith is sahih (authentic), and the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna al-Sa'b bin Jaththamah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) declared the place al-Naqi' a protected pasture (for public use) and said: "There is no protected pasture (hima) except for Allah and His Messenger." Although the two Shaykhs (Bukhari and Muslim) agreed on the hadith of Yunus from al-Zuhri whose wording is "There is no hima except for Allah and His Messenger," they did not record it through this particular route, and this chain is sahih (authentic).

It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) forbade the sale of water. This hadith is sahih (authentic) on the condition of Muslim, and the two Shaykhs (Bukhari and Muslim) did not record it. It also has a supporting report (shahid) with an addition in its text:

It is narrated from Sayyiduna Iyas bin Abd (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) forbade selling surplus water.

It is narrated from Sayyidah Aishah (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) said: "The surplus water of a well is not to be withheld." And that is al-rahw. Abd al-Rahman said: I heard my father say: Al-rahw means that a well with water in it is shared between partners, and one man has some surplus water in it, so he should not withhold it from his partner. The chain of this hadith is sahih (authentic), and the two Shaykhs (Bukhari and Muslim) did not record it. However, in this chapter they agreed on the narration of Imam al-Zuhri from Sa'id and Abu Salamah, from Abu Hurayrah (may Allah be pleased with him): "Surplus water is not to be withheld in order to withhold pasture by means of it."

It is narrated from Sayyidah Aishah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) ruled regarding the floodwater of Mahzur and Midhnab (named streams) that the upper (landowner) should let the water flow to the lower one, and he may hold (the water back for himself) up to the ankles. This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), and they did not record it.