It is narrated from Ali bin Rabi'ah that he said: I saw Sayyiduna Ali (may Allah be pleased with him) when a mount was brought to him; then he narrated the whole incident like the previous hadith. Mansur bin al-Mu'tamir narrated it via Abu Ishaq with this same wording.

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that he said: I was holding the she-camel's nose-rein, leading it, until the Messenger of Allah (peace and blessings be upon him) settled upright upon it. Then he (peace and blessings be upon him) made this supplication: 'Allahumma anta al-sahibu fi al-safari, wa al-khalifatu fi al-ahli, Allahumma ishabna bi-suhbatin waqlibna bi-dhimmatin, Allahumma urzuqni qafla al-ardi, wa hawwin 'alayna al-safara, Allahumma inni a'udhu bika min wa'tha'i al-safari wa ka'abati al-munqalab' (O Allah, You are our Companion on the journey and the Guardian of our family; O Allah, accompany us with Your companionship and return us under Your protection; O Allah, grant me the folding up of the distance of the earth and make the journey easy for us; O Allah, I seek refuge in You from the hardships of travel and from the grief of the return). Abu Zur'ah said: Sayyiduna Abu Hurayrah (may Allah be pleased with him) was an eloquent Arab; had he wanted to say 'wa'tha'', he could have said it (but he said ''awtha''). He (peace and blessings be upon him) also supplicated: 'Allahumma iqlibna bi-dhimmatin, Allahumma azwi lana al-arda wa sayyirna fiha' (O Allah, return us under Your protection; O Allah, fold up the earth for us and make us travel through it).

It is narrated from Sayyiduna Abdullah bin Ja'far (may Allah be pleased with him) that he said: One day the Messenger of Allah (peace and blessings be upon him) seated me behind him on his mount and told me something in confidence which I will not tell anyone. The narrator says: To relieve himself, the Messenger of Allah (peace and blessings be upon him) most preferred to screen himself behind a raised place or a cluster of date palms. Once he (peace and blessings be upon him) entered the garden of a man from the Ansar, and there was a camel there. When the camel saw the Prophet (peace and blessings be upon him), it began to groan and tears flowed from its eyes. The Prophet (peace and blessings be upon him) came to it and stroked the back of its head, and it calmed down. He (peace and blessings be upon him) asked: "Who is the owner of this camel? Whose camel is this?" A young man from the Ansar came forward and said: "O Messenger of Allah! It is mine." He (peace and blessings be upon him) said: "Do you not fear Allah regarding this dumb animal of which Allah has made you the owner? It has complained to me that you keep it hungry and exhaust it by overworking it." This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Anas (may Allah be pleased with him), who was one of the Companions of the Prophet (peace and blessings be upon him), that the Messenger of Allah (peace and blessings be upon him) said: "Ride these animals while they are sound, and leave them while they are sound, and do not make them into chairs (that is, do not stay sitting on their backs without need)." This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that when the Messenger of Allah (peace and blessings be upon him) was on a military expedition or a journey and night fell, he would say: 'Ya ardu, rabbi wa rabbuki Allah, a'udhu billahi min sharriki, wa sharri ma fiki, wa sharri ma khuliqa fiki, wa sharri ma dabba 'alayki, a'udhu billahi min sharri kulli asadin wa aswada wa hayyatin wa 'aqrabin, wa min sharri sakini al-baladi, wa min sharri walidin wa ma walad' (O earth, my Lord and your Lord is Allah. I seek refuge in Allah from your evil, from the evil of what is in you, from the evil of what has been created in you, and from the evil of what creeps upon you. I seek refuge in Allah from the evil of every lion, black snake, serpent and scorpion, from the evil of the dwellers of the land (the jinn), and from the evil of a father and what he begets). This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Suhayb (may Allah be pleased with him) that whenever the Prophet (peace and blessings be upon him) saw a town he intended to enter, he would say upon seeing it: 'Allahumma rabba al-samawati al-sab'i wa ma azlalna, wa rabba al-aradina al-sab'i wa ma aqlalna, wa rabba al-shayatini wa ma adlalna, wa rabba al-riyahi wa ma dharayna, fa-inna nas'aluka khayra hadhihi al-qaryati wa khayra ahliha, wa na'udhu bika min sharriha wa sharri ahliha wa sharri ma fiha' (O Allah, Lord of the seven heavens and all that they shade, Lord of the seven earths and all that they carry, Lord of the devils and all whom they lead astray, and Lord of the winds and all that they scatter: we ask You for the good of this town and the good of its people, and we seek refuge in You from the evil of this town, the evil of its people and the evil of whatever is in it). This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "The best number of companions is four, the best sariyyah (detachment of an army) is four hundred men, the best army is four thousand, and an army of twelve thousand will not be defeated on account of small numbers." This chain is sahih (authentic) on the condition of Imam Bukhari and Imam Muslim, but the two Shaykhs did not record it because of the disagreement among the narrators who report it from al-Zuhri.

It is narrated from Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "The best of companions in the sight of Allah is the one who is best to his companion, and the best of neighbours in the sight of Allah is the one who is best to his neighbour." This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that some people complained to the Prophet (peace and blessings be upon him) about walking. He (peace and blessings be upon him) called them and said: "Keep to walking briskly (nasalan)." So we walked with quick steps, and we found it easier on ourselves. This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that whenever the Prophet (peace and blessings be upon him) stopped at a place, he would bid it farewell with two rak'ahs when departing from it. This hadith is sahih (authentic), but the two Shaykhs (Bukhari and Muslim) did not record it, and Uthman bin Sa'd is among those whose hadith are collected.