It is narrated from Sayyiduna al-Bara' bin Azib (may Allah be pleased with him) that a man asked him: O Abu Umarah, does this saying of Allah Almighty, "And do not throw yourselves into destruction with your own hands" [Surah al-Baqarah: 195] , refer to the man who meets the enemy army and fights until he is martyred? He replied: "No, rather it refers to the man who commits a sin and then (in despair) says: Allah will never forgive me now." This hadith is sahih (authentic) on the condition of Imam Bukhari and Imam Muslim, but the two Shaykhs did not record it.

It is narrated from Abdullah bin Salimah that Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) was asked about this saying of Allah, the Mighty and Majestic, "And complete the Hajj and Umrah for Allah" [Surah al-Baqarah: 196] , and he said: "It means that you enter ihram right from your own home town." This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Ubayy bin Ka'b (may Allah be pleased with him) that he used to recite this verse as: "But whoever does not find (the means to offer expiation), then a fast of three consecutive days" [al-Baqarah: 196] . This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) concerning this saying of Allah Almighty, "Hajj is (in) well-known months" [Surah al-Baqarah: 197] , that he said: (These months are) Shawwal, Dhu al-Qa'dah and the first ten days of Dhu al-Hijjah. This hadith is sahih (authentic) on the condition of Imam Bukhari and Imam Muslim, but the two Shaykhs did not record it.

It is narrated from Abu al-Aliyah that he said: I was walking with Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) while he was in the state of ihram. He was chanting camel-driving verses (huda') to drive on the camels, saying: "And they, the she-camels, carry us along, treading softly." The narrator says: I said: Are you engaging in obscene talk (rafath) while you are in the state of ihram? He said: "Rafath (obscene talk) is only that which is said to women (about intimacy)." This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that he said: "Rafath" means intercourse, "fusuq" means acts of disobedience to Allah, such as hunting (in the state of ihram) and the like, and "jidal" means abuse and quarrelling. This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.

Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrated that in the early period of Hajj the people used to trade at Mina, Suq al-Majaz and the other places of Hajj. Then, when the Qur'an was revealed, they became afraid of trading, so Allah, the Mighty and Majestic, revealed this verse concerning the days of Hajj: "There is no sin upon you in seeking the bounty of your Lord (through trade)" [Surah al-Baqarah: 198] . This hadith is sahih (authentic) on the condition of Imam Bukhari and Imam Muslim, but the two Shaykhs did not record it.

It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that he said: "Al-Mash'ar al-Haram" means the whole land of Muzdalifah. This hadith is sahih (authentic) on the condition of Imam Bukhari and Imam Muslim, but the two Shaykhs did not record it.

It is narrated from Sayyiduna al-Miswar bin Makhramah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) addressed us at Arafat. He praised and extolled Allah and then said: "To proceed: The polytheists and idol-worshippers used to depart from here (Arafat) (early) at sunset, when the sun was on the tops of the mountains like men's turbans upon their heads; so our way differs from their way. And they used to depart from al-Mash'ar al-Haram (Muzdalifah) at sunrise, when the sun appeared like turbans upon the tops of the mountains; so our way differs from their way." This hadith is sahih (authentic) on the condition of Imam Bukhari and Imam Muslim, but the two Shaykhs did not record it.

Sayyiduna Abdullah bin al-Sa'ib (may Allah be pleased with him) narrates from his father that he said: I heard the Prophet (peace and blessings be upon him) making this supplication between the Yemeni Corner and the Black Stone: 'Rabbana atina fi al-dunya hasanatan wa fi al-akhirati hasanatan wa qina adhab al-nar' (Our Lord, grant us good in this world and good in the Hereafter, and protect us from the punishment of the Fire). This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.