It is narrated from Sayyidah Aishah (may Allah be pleased with her) that she said: The Prophet (peace and blessings be upon him) did not pass away until Allah Almighty had made it lawful for him to marry (further). This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.

It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that he said: "The Hawamim (that is, the surahs that begin with 'Ha Mim') are the brocade (the silk and adornment) of the Qur'an."

Sufyan said: Habib bin Abi Thabit narrated to me from a man that he passed by Hadrat Abu al-Darda (may Allah be pleased with him) while he was building a mosque. That man asked (on seeing the effort or purpose of the construction): "What is this?" Hadrat Abu al-Darda (may Allah be pleased with him) replied: "This is for the family of Ha Mim (the surahs beginning with Ha Mim)."

It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) concerning the saying of Allah Almighty: "Our Lord, You caused us to die twice and gave us life twice" [Surah Ghafir: 11] , that he said: It is exactly like what is in this verse of Surah al-Baqarah: "And you were lifeless and He gave you life; then He will cause you to die, then He will bring you to life, then to Him you will be returned." [Surah al-Baqarah: 28] This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that he said: Before the Hour, a caller will call out: "O people, the Hour has come to you!" Both the living and the dead will hear it. And Allah Almighty will descend to the lowest heaven and call out: "To whom belongs the dominion this Day? To Allah, the One, the Prevailing." [Surah Ghafir: 16] This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) that he said: I learned about a man from among the Companions of the Messenger of Allah (peace and blessings be upon him) that he had heard a hadith about retribution (qisas) from the Prophet (peace and blessings be upon him) which I had not heard. So I bought a camel, fastened my saddle on it, and travelled for a month until I reached Egypt. There I came to Sayyiduna Abdullah bin Unays (may Allah be pleased with him) and said to the doorkeeper: "Tell him that Jabir is at the door." He asked: "Ibn Abdullah?" I said: "Yes." The doorkeeper went and told him, and he came out (in haste), trailing his garment, and embraced me. I said: "I have learned that you heard a hadith from the Messenger of Allah (peace and blessings be upon him) about retribution which I have not heard, and I feared that you or I might die before I could hear it." Then Abdullah bin Unays (may Allah be pleased with him) said: I heard the Messenger of Allah (peace and blessings be upon him) saying: "Allah Almighty will gather the servants in a state in which they will be naked, uncircumcised and 'buhman'." We asked: "What is meant by 'buhman'?" He (peace and blessings be upon him) said: "That is, they will have nothing with them. Then Allah will call out to them with a voice that the one far away will hear just as the one nearby hears it: 'I am the King, I am the Requiter (al-Dayyan). It is not permissible for anyone of the people of Paradise to enter Paradise, nor for anyone of the people of Hell to enter Hell, while someone has a right against him outstanding, until I exact retribution for it from him, even for a slap.'" We said: "How will that be, when we will appear before Allah naked and empty-handed?" He (peace and blessings be upon him) said: "(Recompense will be taken) through good deeds and bad deeds." And the Messenger of Allah (peace and blessings be upon him) recited this verse: "This Day every soul will be recompensed for what it earned; there is no injustice this Day." [Surah Ghafir: 17] This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that he said: Whoever says 'La ilaha illallah' (There is no god but Allah) should say immediately after it 'Al-hamdu lillahi Rabbil-'alamin' (All praise is for Allah, Lord of the worlds). By this he meant this saying of Allah Almighty: "So call upon Him, making religion sincerely His. All praise is for Allah, Lord of the worlds." [Surah Ghafir: 65] This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.

It is narrated from Sayyiduna Abdullah bin Amr bin al-As (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "If a ball of lead like this one, and he (peace and blessings be upon him) pointed to something like a skull, were released from the heaven towards the earth, which is a distance of five hundred years, it would reach the earth before nightfall." And the Messenger of Allah (peace and blessings be upon him) recited these verses: "When the iron collars will be around their necks, and the chains; they will be dragged." [Surah Ghafir: 71] This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) recited this verse: "An Arabic Qur'an for a people who know." [Surah Fussilat: 3] Then the Messenger of Allah (peace and blessings be upon him) said: "Sayyiduna Isma'il (peace be upon him) was taught this (Arabic) language by inspiration." This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.

Abdullah bin Buraydah narrates from his father that what is meant by the saying of Allah Almighty "In a clear Arabic tongue" [Surah al-Shu'ara: 195] is the language of the tribe of Jurhum. This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.