It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "(On the Day of Resurrection) some people from among my companions will be taken to the left (towards Hell), and I will call out: My companions! My companions! It will be said: These people kept turning back on their heels after you. Then I will say what the righteous servant (Sayyiduna Isa bin Maryam, peace be upon him) said: 'And I was a witness over them as long as I was among them; but when You took me up, You were the Watcher over them.' [Surah al-Ma'idah: 117] " This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), and they did not record it.

It is narrated from Sayyiduna Abu Umamah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "No people went astray after being guided except that they were given over to disputation (jadal)." Then the Messenger of Allah (peace and blessings be upon him) recited this verse: "They did not present it to you except for argument; rather, they are a quarrelsome people." [al-Zukhruf: 58] This hadith is sahih (authentic) in its chain of narration, and the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) concerning the saying of Allah Almighty: "And indeed, it is a sign of the Hour" [al-Zukhruf: 61] , that he said: "What is meant by it is the emergence (coming) of Sayyiduna Isa bin Maryam (peace be upon him)." This hadith is sahih (authentic) in its chain of narration, and the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said (with reference to the verse) "And indeed, it is a sign of the Hour": "The stars are a safeguard for the people of the heaven; when the stars are gone, there will come to the people of the heaven what they have been promised. And as long as I am (present), I am a safeguard for my Companions; when I am gone, there will come to my Companions what they have been promised. And the people of my household are a safeguard for my Ummah; when the people of my household are gone, there will come to my Ummah what they have been promised." This hadith is sahih (authentic) in its chain of narration, and the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) concerning the saying of Allah, the Mighty and Majestic: "And they will call out: O Malik, let your Lord put an end to us," that he said: "They (the people of Hell) will remain (calling out) for a thousand years, then the angel (Malik) will reply: 'Indeed, you will remain (here).' [Surah al-Zukhruf: 77] " This hadith is sahih (authentic) in its chain of narration, and the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that he said: "You see a man walking about in the markets while his name has already been entered in the list of the dead." Then he recited these verses: "Indeed, We sent it down on a blessed night; indeed, We have ever been warning. On that night every wise matter is decided." [Surah al-Dukhan: 3 - 4] Meaning the Night of Decree (Laylat al-Qadr). He said: On that very night the affairs of the world are decided until the coming year. This hadith is sahih (authentic) in its chain of narration, and the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) concerning the saying of Allah Almighty: "And the heaven and the earth did not weep for them" [Surah al-Dukhan: 29] , that he said: "At the death of a believer, the heaven and the earth weep for forty days." This hadith is sahih (authentic) in its chain of narration, and the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sinan bin Yazid (may Allah be pleased with him) that he said: When Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) set out towards Mu'awiyah bin Abi Sufyan (may Allah be pleased with them both), we went out with him. Jarir bin Sahm al-Tamimi was reciting these verses of poetry in front of him: "O my horse, go forth and head for Syria / cross the sand dunes and the mountains, and fight the one who has opposed the Imam / I hope that if this year we meet the rabble of Banu Umayyah / we will kill the rebels and their chiefs and wipe out (false) men." When we reached al-Mada'in, Jarir said: "The winds have blown over the traces of their dwellings and effaced them, as though they had all gathered by appointment (to depart)." The narrator says: Sayyiduna Ali (may Allah be pleased with him) asked me: O brother of Banu Tamim! What did you say? He recited the same verse again, and Sayyiduna Ali (may Allah be pleased with him) said: "Why did you not say: 'How many gardens and springs did they leave behind, and crops and noble dwellings, and comfort in which they used to delight! Thus it was, and We made another people inherit them.' [Surah al-Dukhan: 25 - 28] O my brother! These people were once heirs, and then they became those who were inherited from (that is, their wealth and goods passed to others). They were ungrateful for the blessings, so punishment descended upon them." Then he said: "Beware of ingratitude for blessings, or else punishment will descend upon you too." This hadith is sahih (authentic) in its chain of narration.

It is narrated from Sayyidah Aishah (may Allah be pleased with her) that she said: "Tubba' was a righteous man. Do you not see that Allah, the Mighty and Majestic, condemned his people but did not condemn him?" This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), and they did not record it.

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "I do not know whether Tubba' was accursed or not, and I do not know whether Dhu al-Qarnayn was a prophet or not, and I do not know whether the hudud (prescribed punishments) are an expiation (for sins) for those upon whom they are carried out or not." This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), and they did not record it.