It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "I am the first one from whom the earth will split open (that is, I will be the first to rise from the grave), then Abu Bakr, then Umar. Then I will come to the people of al-Baqi', and they will be gathered with me. Then I will wait for the people of Makkah." The narrator said: After this Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) recited this verse: "On the Day the earth splits open from them, (they will come out) hastening; that is a gathering easy for Us" [Surah Qaf: 44] . This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Jarir bin Abdullah (may Allah be pleased with him) that a man was brought to the Prophet (peace and blessings be upon him) whose shoulders were trembling (with fear). He (peace and blessings be upon him) said to him: "Do not be alarmed. I am only the son of a woman of Quraysh who used to eat qadid (salted meat dried in the sun) in this Batha' (the valley of Makkah)." The narrator said: Then Sayyiduna Jarir bin Abdullah al-Bajali (may Allah be pleased with him) recited this verse: "So remind with the Qur'an whoever fears My threat" [Surah Qaf: 45] . This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) used to visit the sick, attend funerals, accept the invitation of a slave, and ride a donkey. Even on the day of the Battle of Khaybar and the day of the Battle of Banu Qurayzah, he (peace and blessings be upon him) was riding a donkey whose rein was a rope of palm fibre (lif), and beneath him was a saddle (pack-saddle) also made of palm fibre. This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Sahl bin Hunayf (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) used to go to the weak among the Muslims, visit them, visit their sick, and attend their funerals. This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.

Abu al-Tufayl (may Allah have mercy on him) relates: I saw the Commander of the Believers, Sayyiduna Ali bin Abi Talib (may Allah be pleased with him), standing on the pulpit, and he said: "Ask me (whatever you wish to ask) before you are unable to ask me, for after me you will not find anyone like me (in knowledge) to address you." So Ibn al-Kawwa' stood up and said: "O Commander of the Believers, what is meant by 'those scattering (dust) dispersing'?" He said: "The winds." He asked: "What are 'those carrying a load'?" He said: "The clouds." He asked: "What is meant by 'those sailing with ease'?" He said: "The ships." He asked: "Who are 'those apportioning by command'?" He said: "The angels." He asked: "Who are 'those who exchanged the favour of Allah for disbelief and settled their people in the home of ruin' [Surah Ibrahim: 28] ?" He said: "They are the hypocrites of Quraysh." This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) concerning this verse, "They used to sleep but little of the night" [Surah al-Dhariyat: 17] , that he said: "They used to pray (voluntary) prayer between Maghrib and Isha." This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) concerning this saying of Allah, the Mighty and Majestic, "They used to sleep but little of the night" [Surah al-Dhariyat: 17] , that he said: "No night passed over them in which they slept until morning without praying in it (that is, they would certainly spend some part of the night in worship)." This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it, and it also has a supporting narration (shahid) with a connected chain from another route.

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) concerning this saying of Allah, the Mighty and Majestic, "And (there is a sign) in Ad, when We sent against them the barren wind (devoid of good)" [Surah al-Dhariyat: 41] , that he said: "What is meant by it is the wind that fertilises nothing (brings no benefit)." This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) used to make this supplication: 'Allahumma inni a'udhu bika min sharri al-rih, wa min sharri ma taji'u bihi al-rih, wa min rih al-shamal, fa'innaha al-rih al-aqim' (O Allah, I seek refuge with You from the evil of the wind, and from the evil of what the wind brings, and from the north wind, for it is the barren (that is, destructive) wind).

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) concerning this saying of Allah, the Mighty and Majestic, "By the Tur" [Surah al-Tur: 1] , that he said: "(What is meant by Tur is) a mountain." This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.