It is narrated from Atiyyah al-Qurazi (may Allah be pleased with him) that he said: On the day Sayyiduna Sa'd bin Mu'adh (may Allah be pleased with him) gave his judgment concerning Banu Qurayzah, that their fighting men should be killed and their offspring taken captive, I was a boy. The people were in doubt about me (whether I was among the men or the children), and when they saw that my hair had not yet grown (I was spared), and now here I am among you.

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "In the last age, the dream of a believer will hardly ever be false, and the most truthful of you in dreams will be the one who is most truthful in speech. Dreams are of three kinds: a good dream, which is glad tidings from Allah, the Mighty and Majestic; a dream in which a person's own self talks to him (his thoughts); and a dream from Satan meant to cause grief. So when one of you sees a dream that he dislikes, he should not relate it to anyone; rather he should get up and pray. And the dream of a believer is one part of the forty-six parts of prophethood." Sayyiduna Abu Hurayrah (may Allah be pleased with him) used to say: "I like to see a fetter (on the feet) in a dream and I dislike a shackle (around the neck), because the fetter signifies steadfastness in the religion." This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it with this wording.

It is narrated from Sayyiduna Abu Razin al-Uqayli (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "The dream of a believer is one part of the forty-six parts of prophethood, and it is upon the leg of a bird as long as it is not related; then when it is related, it comes to pass." This hadith has an authentic (sahih) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it with these additional words.

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that whenever the Messenger of Allah (peace and blessings be upon him) finished the morning prayer, he would ask: "Has any of you seen a dream last night? Know that nothing of prophethood will remain after me except the true dream." This hadith has an authentic (sahih) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, a dream comes to pass according to how it is interpreted, and its example is that of a man who has raised his foot and is waiting for when he will put it down. So when one of you sees a dream, he should relate it only to a well-wisher or a scholar." This hadith has an authentic (sahih) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, messengership and prophethood have come to an end, so there will be no messenger and no prophet after me." The narrator said: This weighed heavily upon the people, so he (peace and blessings be upon him) said: "But the mubashshirat (glad tidings) remain." The Companions said: O Messenger of Allah, what are the mubashshirat? He (peace and blessings be upon him) said: "The dream of a Muslim man, and it is one of the parts of prophethood." This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Ubadah bin al-Samit (may Allah be pleased with him), concerning the saying of Allah Almighty: "For them are glad tidings in the life of this world" [Surah Yunus: 64] , that he said: I asked the Messenger of Allah (peace and blessings be upon him) about it, and he (peace and blessings be upon him) said: "It refers to the righteous dream which a believer sees himself or which is shown (to someone else) for him." This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.

It is narrated from Sayyiduna Abu al-Darda (may Allah be pleased with him), concerning the saying of Allah Almighty: "For them are glad tidings in the life of this world," that he said: Since I asked the Messenger of Allah (peace and blessings be upon him) about it, no one other than you has asked me about it. I asked the Messenger of Allah (peace and blessings be upon him) about it and he (peace and blessings be upon him) said: "Since this verse was revealed, no one other than you has asked me about it. It refers to the righteous dream which a Muslim sees himself or which is shown for him."

It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that he heard the Messenger of Allah (peace and blessings be upon him) saying: "When one of you sees a dream that he likes, it is from Allah, so he should praise Allah for it and tell others about it. And when he sees something else that he dislikes, it is from Satan, so he should seek refuge with Allah from its evil and not mention it to anyone, for then it will not harm him." This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it!

It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that a Bedouin came to the Prophet (peace and blessings be upon him) and said: O Messenger of Allah, I dreamt that my head was cut off and I was following it. The Prophet (peace and blessings be upon him) rebuked him and said: "Do not tell (others) about the games Satan plays with you in your sleep." This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it!