Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) relates that the Prophet (peace and blessings be upon him) used to make this supplication between the two prostrations: 'Allahumma-ghfir li warhamni, wahdini wa 'afini warzuqni' (O Allah, forgive me, have mercy on me, guide me, grant me well-being and grant me provision). This hadith has a sahih (authentic) chain, but the two Shaykhs did not record it. Kamil bin al-Ala' al-Tamimi is among those whose hadith is collected.

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him); Yunus said: I think he mentioned it from the Prophet (peace and blessings be upon him), who said: "The first of people's deeds for which they will be brought to account on the Day of Resurrection is the prayer. Our Lord, the Mighty and Majestic, will say to His angels, though He knows best: 'Look at the prayer of My servant: did he complete it or fall short in it?' If it is complete, it will be recorded for him as complete. If he fell short in any of it, He will say: 'Look whether My servant has any voluntary prayers.' If he has voluntary prayers, He will say: 'Complete My servant's obligatory prayer from his voluntary prayers.' Then the rest of the deeds will be taken to account in the same way." This hadith has a sahih (authentic) chain, but the two Shaykhs did not record it.

Sayyiduna Tamim al-Dari (may Allah be pleased with him) relates that the Messenger of Allah (peace and blessings be upon him) said: "The first thing for which a servant will be brought to account on the Day of Resurrection is his prayer. If he completed it, it will be recorded for him as complete. If he did not complete it, Allah, the Blessed and Exalted, will say to His angels: 'Do you find any voluntary prayers for My servant with which you can make up what he neglected of his obligatory prayer?' Then zakah will be dealt with likewise, and then all the other deeds in the same manner." Some of the companions of Hammad bin Salamah narrated it in abridged form, and Musa bin Isma'il is the authority on his hadith.

Sayyiduna Tamim al-Dari (may Allah be pleased with him) relates that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, the first thing for which a servant will be brought to account on the Day of Resurrection is his prayer," and he then mentioned a hadith similar to it.

A similar narration is also reported from Sayyiduna Abu Hurayrah (may Allah be pleased with him) from the Prophet (peace and blessings be upon him). Imam al-Hakim says: I have mentioned this disagreement in the chains of Hammad bin Salamah so that the one who reflects may know that the hadith we have declared sahih is the narration of Dawud bin Abi Hind, in which there is no disagreement over Hammad, while all the other narrations are chains of Hammad from teachers other than Dawud.

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) used to make this supplication in his prostrations: 'Allahumma-ghfir li dhanbi kullahu, jillahu wa diqqahu, awwalahu wa akhirahu, 'alaniyatahu wa sirrahu' (O Allah, forgive me all my sins, the great and the small, the first and the last, those that were open and those that remained hidden). This hadith is sahih on the condition of the two Shaykhs, but they did not record it, whereas they recorded another hadith with this same chain, whose words are: "The servant is nearest to his Lord when he is in prostration."

Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) relates that when the Prophet (peace and blessings be upon him) recited "Glorify the name of your Lord, the Most High," he would say: 'Subhana Rabbiyal-A'la' (Glory be to my Lord, the Most High). This hadith is sahih on the condition of the two Shaykhs, but they did not record it.

Mutarrif bin Abdullah narrates from his father (Sayyiduna Abdullah bin al-Shikhkhir, may Allah be pleased with him) that he said: I saw the Messenger of Allah (peace and blessings be upon him) praying, and from his blessed chest, because of weeping, there came a sound like the sound of a boiling pot. This hadith is sahih on the condition of Muslim, but the two Shaykhs did not record it.

Sayyiduna Abu Hurayrah (may Allah be pleased with him) relates that the Prophet (peace and blessings be upon him) said: "There is no deficiency (error or doubt) in prayer, nor in the salam." Imam Ahmad bin Hanbal says: As I see it, he meant that you should not give the salam and be greeted in return (during prayer), and a man's deficiency in his prayer is that he ends it with the salam while he is in doubt whether the prayer is complete or not. This hadith is sahih on the condition of Muslim, but the two Shaykhs did not record it.

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him); the narrator says: I think he narrated it as a statement of the Prophet (peace and blessings be upon him): "There is no deficiency or deception in the salam or in prayer."