It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) concerning this saying of Allah Almighty: "And they say: When is this victory, if you are truthful? Say: On the Day of Victory, their faith will not benefit those who disbelieved, nor will they be given respite" [Surah al-Sajdah: 28-29] , that he said: On the day of the Battle of Badr, victory was granted to the Prophet (peace and blessings be upon him), so on that day their believing after death was of no benefit to the disbelievers. This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Ubayy bin Ka'b (may Allah be pleased with him) that he said: Surah al-Ahzab was equal to Surah al-Baqarah (in its length), and in it there was also (this verse of stoning): "The old man and the old woman, when they commit zina (fornication), stone them without fail." This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) concerning this saying of Allah Almighty: "Allah has not made for any man two hearts within his chest" [Surah al-Ahzab: 4] . Abu Zabyan says: I asked Ibn Abbas what its meaning is. He said: Once the Prophet of Allah (peace and blessings be upon him) stood up (in prayer), and a thought passed through his mind (or some forgetfulness occurred to him). At that, the hypocrites who used to pray with him (peace and blessings be upon him) said: "Look! He has two hearts: one heart is with them (the Muslims) and one is with you." Then Allah, the Mighty and Majestic, revealed this verse: that Allah has not made two hearts within the chest of any man. This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that he used to recite this verse (in this way): "The Prophet has a greater claim on the believers than their own selves, and he is a father to them, and his wives are their mothers." This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Musa bin Talhah that (once) Aishah bint Talhah was saying to her mother, Umm Kulthum bint Abi Bakr: "My father (Talhah) is better than your father (Abu Bakr)." So the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), said: "Shall I not judge between you? When Sayyiduna Abu Bakr (may Allah be pleased with him) came to the Prophet (peace and blessings be upon him), he (peace and blessings be upon him) said: O Abu Bakr, you are the one freed by Allah from the Fire ('Atiq Allah)." So from that day he came to be called 'Atiq. "And when Talhah (may Allah be pleased with him) came to the Prophet (peace and blessings be upon him), he (peace and blessings be upon him) said: O Talhah, you are among those who have fulfilled their vow (the pledge to sacrifice their lives)." This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from the Mother of the Believers, Sayyidah Umm Salamah (may Allah be pleased with her), that this verse was revealed in my house: "Allah only intends to remove impurity from you, O people of the (Prophet's) household." [Surah al-Ahzab: 33] She says: The Messenger of Allah (peace and blessings be upon him) sent for Ali, Fatimah, Hasan and Husayn (may Allah be pleased with them) and said: "O Allah, these are my household (Ahl al-Bayt)." Umm Salamah (may Allah be pleased with her) said: "O Messenger of Allah, am I not among the people of the household?" He (peace and blessings be upon him) said: "You are upon good (your own station is a good one), and these are my household." This hadith is sahih (authentic) on the condition of Imam Bukhari, but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Wathilah bin al-Asqa' (may Allah be pleased with him) that I came looking for Sayyiduna Ali (may Allah be pleased with him), but he was not at home. Sayyidah Fatimah (may Allah be pleased with her) said: "He has gone to call the Messenger of Allah (peace and blessings be upon him); please sit down." Then he came with the Messenger of Allah (peace and blessings be upon him) and they entered the house, and I also entered with them. The Messenger of Allah (peace and blessings be upon him) called Hasan and Husayn (may Allah be pleased with them both) and seated each of them on one of his thighs, then he drew Fatimah (may Allah be pleased with her) and her husband (Ali, may Allah be pleased with him) close to himself, and spread his cloak over all of them, while I was witnessing all this. Then he (peace and blessings be upon him) recited this verse: "Allah only intends to remove impurity from you, O people of the household, and to purify you with a thorough purification," and said: "O Allah, these are my household; O Allah, these family members of mine are more deserving." This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from the Mother of the Believers, Sayyidah Umm Salamah (may Allah be pleased with her), that I said: "O Messenger of Allah, men are mentioned (in the Qur'an) and women are not mentioned!" So Allah, the Mighty and Majestic, revealed this verse: [Surah al-Ahzab: 35] "Indeed, the Muslim men and the Muslim women, the believing men and the believing women," and He also revealed this verse: [Surah Al Imran: 195] "Indeed, I do not let the deed of any doer among you go to waste, whether male or female." This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.

It is narrated from Sayyiduna Abu Sa'id al-Khudri and Sayyiduna Abu Hurayrah (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "When a man wakes his wife at night and the two of them pray two rak'ahs together, both of them are recorded among the men who remember (Allah) much and the women who remember (Him)." This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it. Abu Nu'aim did not narrate it as marfu', but Isa bin Ja'far, who is a trustworthy (thiqah) narrator, narrated it as marfu' (traced to the Prophet (peace and blessings be upon him)).

It is narrated from Sayyiduna Usamah bin Zayd (may Allah be pleased with him) that I was in the mosque when Sayyiduna Abbas and Sayyiduna Ali (may Allah be pleased with them both) came to me and said: "O Usamah, seek permission for us (to meet) the Messenger of Allah (peace and blessings be upon him)." I went to the Prophet (peace and blessings be upon him) and said that Abbas and Ali (may Allah be pleased with them both) were asking permission. He (peace and blessings be upon him) asked: "Do you know what they have come for?" I said: "By Allah, I do not know." He (peace and blessings be upon him) said: "But I know; let them come in." The two of them came in and said: "O Messenger of Allah, we have come to ask you which of your family is most beloved to you?" He (peace and blessings be upon him) said: "Fatimah bint Muhammad is the most beloved to me of my family." They said: "O Messenger of Allah, we are not asking you about Fatimah (may Allah be pleased with her)." He (peace and blessings be upon him) said: "Then Usamah bin Zayd, upon whom Allah has bestowed favour and upon whom I have bestowed favour." This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.