It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Hatim (al-Hijr) is also part of the House of Allah, because the Messenger of Allah (peace and blessings be upon him) performed tawaf of the House of Allah from outside it, and Allah, the Mighty and Majestic, says: "And let them perform tawaf of the Ancient House." [Surah al-Hajj: 29] The chain of this hadith is sahih (authentic), but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) drank water during tawaf. This hadith is gharib (singular) and sahih (authentic), and the two Shaykhs (Bukhari and Muslim) did not record it with these words.

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that during tawaf the Messenger of Allah (peace and blessings be upon him) passed by a man who was leading another man by a nose-ring in his nose, so the Messenger of Allah (peace and blessings be upon him) cut it with his own blessed hand, and then ordered him to lead him by holding his hand. The narrator says: The Messenger of Allah (peace and blessings be upon him) also passed by a man who was tied by the hand, the foot or something else with a strap or a thread, so he (peace and blessings be upon him) cut that too and said: "Lead him by holding his hand." This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.

It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "All the paths of Makkah are both a passage and a place of sacrifice." This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that he fell seriously ill, so he called his children, gathered them, and said: I heard the Messenger of Allah (peace and blessings be upon him) say: "Whoever performs Hajj on foot from Makkah until he returns to Makkah, Allah Almighty records for him seven hundred good deeds for every step, and each good deed is equal to the good deeds of the Haram." It was asked: What are the good deeds of the Haram? He said: "One hundred thousand good deeds for each good deed." The chain of this hadith is sahih (authentic), but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that one day before the Day of Tarwiyah (the 8th of Dhu al-Hijjah), the Messenger of Allah (peace and blessings be upon him) would deliver a sermon to the people and inform them about their rites of Hajj. The chain of this hadith is sahih (authentic), but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) offered five prayers (Zuhr, Asr, Maghrib, Isha and Fajr) at Mina. This hadith is sahih (authentic) on the condition of Imam Bukhari, but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Abdullah bin al-Zubayr (may Allah be pleased with them both) that it is the Sunnah of Hajj that the imam should offer the Zuhr, Asr, Maghrib, Isha and Fajr prayers at Mina, then set out for Arafah and take his midday rest wherever it is possible for him, until, when the sun passes its zenith, he should address the people, then offer the Zuhr and Asr prayers together, combining them; then he should stand at Arafat until the sun sets, then depart from there and pray at Muzdalifah or wherever Allah decrees, then stay at Muzdalifah until, when dawn breaks and it becomes quite light, he should move on before sunrise. Then, when he has stoned the Great Jamrah, everything that was forbidden to him (because of ihram) becomes lawful for him, except women and perfume, until he visits the House of Allah (tawaf al-ifadah). This hadith is on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.

It is narrated from Abdullah bin Sakhbarah (may Allah have mercy on him): I went with Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) from Mina to Arafah. Ibn Mas'ud was a man of wheat-coloured complexion with long locks, and he had the simplicity of the desert people about him. He was calling out the talbiyah in a loud voice, and some ignorant people gathered around him and said: O Bedouin, this is not a day for the talbiyah but for the takbir. At that he turned towards me and said: Have the people become ignorant, or have they forgotten? By the One who sent Muhammad (peace and blessings be upon him) with the truth, I set out with the Messenger of Allah (peace and blessings be upon him) from Mina to Arafah, and he (peace and blessings be upon him) did not stop calling out the talbiyah until he stoned the Jamrah, although he would also mix takbir and tahlil ('La ilaha illallah', there is no god but Allah) into the talbiyah. This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Keep away from the valley of Uranah (do not stand there), and also keep away from the valley of Muhassir (do not stay there)." This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it. It also has an authentic supporting narration (shahid) on the condition of the two Shaykhs, although there is some abridgement in its chain: