It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that when the Messenger of Allah (peace and blessings be upon him) prayed, he would raise his gaze towards the sky. Then, when this verse was revealed: "Those who are humble in their prayer" [Surah al-Mu'minun: 2] , he (peace and blessings be upon him) lowered his head. This hadith would have been sahih (authentic) on the condition of the two Shaykhs, were it not for a disagreement (in the chain) concerning Muhammad bin Sirin, for it has also been reported from him as mursal; and the two Shaykhs did not record it.

It is narrated from Sayyiduna Abdullah bin Ubaydullah bin Abi Mulaykah that Sayyidah Aishah (may Allah be pleased with her) was asked about mut'ah (temporary marriage) with women, and she said: Between me and you, the Book of Allah is decisive. The narrator says: She recited this verse: "And those who guard their private parts, except from their wives or those their right hands possess, for indeed they will not be blamed" [Surah al-Mu'minun: 5-6] . So whoever seeks anything beyond the wives or slave women Allah has given him, it is they who are the transgressors. This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) concerning this statement of Allah Almighty: "It is they who are the inheritors" [Surah al-Mu'minun: 10] , that he said: (The people of faith) will inherit their own dwellings, and will also inherit the dwellings of their brothers which had been prepared for them had they obeyed Allah. This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.

It is narrated from Sayyidah Aishah (may Allah be pleased with her) that she said: I said: O Messenger of Allah, this statement of Allah, the Mighty and Majestic: "And those who give what they give while their hearts are fearful" [Surah al-Mu'minun: 60] , does it refer to the man who commits adultery, steals and drinks wine, and despite that fears Allah, the Mighty and Majestic? He (peace and blessings be upon him) said: "No, rather it refers to the man who fasts, prays and gives charity, and despite that fears Allah, the Mighty and Majestic." The chain of narration of this hadith is sahih (authentic), but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that he said: Night-time storytelling and conversation (samar) came to be disliked when this verse was revealed: "In arrogance regarding it, conversing by night, speaking evil" [Surah al-Mu'minun: 67] . He said: They were arrogant on account of the House of Allah, saying: We are its custodians. And tahjurun means that they used to abandon it and did not keep it populated (with worship). The chain of narration of this hadith is sahih (authentic), but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that Abu Sufyan came to the Messenger of Allah (peace and blessings be upon him) and said: "O Muhammad, I implore you by Allah and by the ties of kinship; we have been reduced to eating al-'ilhiz (that is, wool mixed with blood)." Then Allah, the Mighty and Majestic, revealed this verse: "And We had seized them with punishment, but they did not humble themselves before their Lord, nor do they humbly supplicate" [Surah al-Mu'minun: 76] . The chain of narration of this hadith is sahih (authentic), but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that a man came to him and said: O Abu Abbas, there is something (troubling) in my heart concerning the Qur'an. He asked: What is it? He said: Doubt. Ibn Abbas (may Allah be pleased with them both) said: Woe to you! Have you asked anyone other than me? He said: No. He said: Ask (what you want to ask). He said: I hear Allah saying: "And Allah was ever, over all things, Competent" [Surah al-Ahzab: 27] ; (because of the word kana, 'was') was this a matter that has (already) happened (in the past)? And Allah said: "Then there will be no relations between them that Day, nor will they ask about one another" [Surah al-Mu'minun: 101] , while in another verse He said: "And they will approach one another, questioning each other" [Surah al-Saffat: 27] . Then he mentioned some other things. Ibn Abbas (may Allah be pleased with them both) said: As for the statement of Allah: "Allah over all things is Competent," Allah has always been so and will always remain so; He is the First and the Last, the Manifest and the Hidden. As for the statement of Allah Almighty: "Then there will be no relations between them that Day, nor will they ask about one another," this will be at the time of the first blowing (of the Trumpet), when nothing will remain on the earth; then there will be no relations between them, nor will they ask about one another's condition. And as for the statement of Allah: "And they will approach one another, questioning each other" [Surah al-Saffat: 50] , when people enter Paradise, they will turn to one another there and (eagerly) ask about each other's condition. The chain of narration of this hadith is sahih (authentic), but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said concerning this statement of Allah Almighty: "The Fire will scorch their faces, and they will be therein with lips distorted" [Surah al-Mu'minun: 104] : "The Fire will scorch them so severely that the upper lip will shrink until it reaches the middle of the head, and the lower lip will hang down until it touches the navel." The chain of narration of this hadith is sahih (authentic), but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) concerning this statement of Allah Almighty: "And they will be therein with lips distorted" [Surah al-Mu'minun: 104] , that he said: (Their state) will be like a roasted head whose lips have shrunk back so that the teeth are exposed. The chain of narration of this hadith is sahih (authentic), but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Abdullah bin Amr bin al-As (may Allah be pleased with him) that the people of Hell will call out to Malik (the keeper of Hell), and he will not answer them for forty days. Then he will reply to them: "Indeed, you will remain" [Surah al-Zukhruf: 77] . He said: By Allah, their call will have no worth in the sight of Malik and the Lord of Malik. Then they will say: "Our Lord, our wretchedness overcame us, and we were a people astray" [Surah al-Mu'minun: 106] . Then Allah will say: "Remain despised therein and do not speak to Me" [Surah al-Mu'minun: 108] . The chain of narration of this hadith is sahih (authentic), but the two Shaykhs (Bukhari and Muslim) did not record it.